Church of England
The Church of England, often abbreviated as C of E or CoE, is the established Christian church in England and the Crown Dependencies. It was the initial church of the Anglican tradition. The church traces its history to the Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. Its members are called Anglicans.
In 1534, the Church of England renounced the authority of the Papacy under the direction of King Henry VIII pursuant to laws passed by the Parliament, beginning the English Reformation. The guiding theologian that shaped Anglican doctrine was the reforming Archbishop Thomas Cranmer, who developed the Church of England's liturgical text, the Book of Common Prayer. Papal authority was briefly restored under Mary I, before her successor Elizabeth I renewed the breach. The Elizabethan Settlement concluded the English Reformation, charting a course for the English church to describe itself as a via media between two branches of Protestantism—Lutheranism and Calvinism—and later, a denomination that is both Reformed and Catholic.
In the earlier phase of the English Reformation there were both Catholic and Protestant martyrs. This continued into the later phases, which saw the Penal Laws punish Catholics and nonconforming Protestants. Various factions continued to challenge the leadership and doctrine of the church into the 17th century, which under Charles I veered towards a more Catholic interpretation of the Elizabethan Settlement, especially under Archbishop Laud. Following the victory of the Roundheads in the English Civil War, the Puritan faction dominated and the Book of Common Prayer and episcopacy were abolished. These would be restored under the Stuart Restoration in 1660.
Since the English Reformation, the Church of England has used the English language in the liturgy. As a broad church, the Church of England contains several doctrinal strands: the main traditions are known as Anglo-Catholic, high church, central church, and low church, the last producing a growing evangelical wing that includes Reformed Anglicanism, with a smaller number of Arminian Anglicans. Tensions between theological conservatives and liberals find expression in debates over the ordination of women and same-sex marriage. The British monarch is the supreme governor, and the archbishop of Canterbury is the most senior cleric. The governing structure of the Church is based on dioceses, each presided over by a bishop. Within each diocese are local parishes. The General Synod of the Church of England is the legislative body for the church and comprises bishops, other clergy and laity. Its measures must be approved by the Parliament of the United Kingdom.
History
Middle Ages
There is evidence for Christianity in Roman Britain as early as the 3rd century. After the fall of the Roman Empire, England was conquered by the Anglo-Saxons, who were pagans, and the Celtic church was confined to Cornwall and Wales. In 597, Pope Gregory I sent missionaries to England to Christianise the Anglo-Saxons. This mission was led by Augustine, who became the first archbishop of Canterbury. The Church of England considers 597 the start of its formal history.In Northumbria, Celtic missionaries competed with their Roman counterparts. The Celtic and Roman churches disagreed over the date of Easter, baptismal customs, and the style of tonsure worn by monks. King Oswiu of Northumbria summoned the Synod of Whitby in 664. The king decided Northumbria would follow the Roman tradition because Saint Peter and his successors, the bishops of Rome, hold the keys of the kingdom of heaven.
By the late Middle Ages, Catholicism was an essential part of English life and culture. The 9,000 parishes covering all of England were overseen by a hierarchy of deaneries, archdeaconries, dioceses led by bishops, the Primate of All England, the Archbishop of Canterbury, and ultimately the pope who presided over the Catholic Church from Rome. Catholicism taught that the contrite person could cooperate with God towards their salvation by performing good works. God's grace was given through the seven sacraments. In the Mass, a priest consecrated bread and wine to become the body and blood of Christ through transubstantiation. The church taught that, in the name of the congregation, the priest offered to God the same sacrifice of Christ on the cross that provided atonement for the sins of humanity. The Mass was also an offering of prayer by which the living could help souls in purgatory. While penance removed the guilt attached to sin, Catholicism taught that a penalty still remained. It was believed that most people would end their lives with these penalties unsatisfied and would have to spend time in purgatory. Time in purgatory could be lessened through indulgences and prayers for the dead, which were made possible by the communion of saints.
Reformation
In 1527, Henry VIII was desperate for a male heir and asked Pope Clement VII to annul his marriage to Catherine of Aragon. When the pope refused, Henry used Parliament to assert royal authority over the English church. In 1533, Parliament passed the Act in Restraint of Appeals, barring legal cases from being appealed outside England. This allowed the Archbishop of Canterbury to annul the marriage without reference to Rome. In November 1534, the Act of Supremacy formally abolished papal authority and declared Henry Supreme Head of the Church of England.Henry's religious beliefs remained aligned to traditional Catholicism throughout his reign, albeit with reformist aspects in the tradition of Erasmus and firm commitment to royal supremacy. In order to secure royal supremacy over the church, however, Henry allied himself with Protestants, who until that time had been treated as heretics. The main doctrine of the Protestant Reformation was justification by faith alone rather than by good works. The logical outcome of this belief is that the Mass, sacraments, charitable acts, prayers to saints, prayers for the dead, pilgrimage, and the veneration of relics do not mediate divine favour. To believe they can, would be superstition at best and idolatry at worst.
Between 1536 and 1540, Henry engaged in the dissolution of the monasteries, which controlled much of the richest land. He disbanded religious houses, appropriated their income, disposed of their assets, and provided pensions for the former residents. The properties were sold to pay for the wars. Historian George W. Bernard argues:
File:Thomas Cranmer by Gerlach Flicke.jpg|right|thumb|Thomas Cranmer, a Reformer, was the first Protestant Archbishop of Canterbury and principal compiler of the Book of Common Prayer, Thirty-nine Articles, and Books of Homilies.
In the reign of Edward VI, the Church of England underwent an extensive theological reformation. Justification by faith was made a central teaching. Government-sanctioned iconoclasm led to the destruction of images and relics. Stained glass, shrines, statues, and roods were defaced or destroyed. Church walls were whitewashed and covered with biblical texts condemning idolatry. The most significant reform in Edward's reign was the adoption of an English liturgy to replace the old Latin rites. Written by the Protestant Reformer Archbishop Thomas Cranmer, the 1549 Book of Common Prayer implicitly taught justification by faith, and rejected the Catholic doctrines of transubstantiation and the sacrifice of the Mass. This was followed by a greatly revised 1552 Book of Common Prayer, which propounded a Reformed view of the Lord's Supper. Along with The Book of Common Prayer, The Thirty-nine Articles and The Books of Homilies, assembled through the efforts of the Reformer Thomas Cranmer, became the basis of Anglican doctrine after the English Reformation.
During the reign of Mary I, England was briefly reunited with the Catholic Church. Mary died childless, so it was left to the new regime of her half-sister Queen Elizabeth I to resolve the direction of the Church. The Elizabethan Religious Settlement returned the Church to where it stood in 1553 before Edward's death. The Act of Supremacy made the monarch the Church's Supreme Governor of the Church of England. The Act of Uniformity restored a slightly altered 1552 Book of Common Prayer. In 1571, the Thirty-nine Articles received parliamentary approval as a doctrinal statement for the Church. The settlement ensured the Church of England was Protestant, but it was unclear what kind of Protestantism was being adopted. Anglicanism was said to be a via media between two forms of Protestantism, Lutheranism and Reformed Christianity, though more aligned with the latter than the former. The prayer book's Reformed eucharistic theology posited a real spiritual presence, since Article 28 of the Thirty-nine Articles taught that the body of Christ was eaten "only after an heavenly and spiritual manner". Nevertheless, there was enough ambiguity to allow later theologians to articulate various versions of Anglican eucharistic theology.
The Church of England was the established church. The exact nature of the relationship between church and state would be developed over the next century. Notably, the Act of Settlement 1701, which remains in force today, stipulates that the monarch be a Protestant, maintain the Protestant succession, and "join in communion with the Church of England as by law established." The Coronation Oath Act 1688 requires the rising Sovereign to take an oath to maintain "the true Profession of the Gospel and the Protestant Reformed Religion Established by Law" in the United Kingdom.
Stuart period
Struggle for control of the church persisted throughout the reigns of James I and his son Charles I, culminating in the outbreak of the First English Civil War in 1642. The two opposing factions consisted of Puritans, who sought to "purify" the church and enact more far-reaching Protestant reforms, and those who wanted to retain traditional beliefs and practices. In a period when many believed "true religion" and "good government" were the same thing, religious disputes often included a political element, one example being the struggle over bishops. In addition to their religious function, bishops acted as state censors, able to ban sermons and writings considered objectionable, while lay people could be tried by church courts for crimes including blasphemy, heresy, fornication and other 'sins of the flesh', as well as matrimonial or inheritance disputes. They also sat in the House of Lords and often blocked legislation opposed by the Crown; their ousting from Parliament by the 1640 Clergy Act was a major step on the road to war.Following Royalist defeat in 1646, the episcopacy was formally abolished. In 1649, the Commonwealth of England outlawed a number of former practices and Presbyterian structures replaced the episcopate. The Thirty-nine Articles were replaced by the Westminster Confession. Worship according to the Book of Common Prayer was outlawed and replace by the Directory of Public Worship. Despite this, about one quarter of English clergy refused to conform to this form of state presbyterianism. It was also opposed by the other Puritan Nonconformists who rejected the very idea of state-mandated religion, and included the Congregationalists like Oliver Cromwell, and the Baptists, who were especially well represented in the New Model Army.
After the Stuart Restoration in 1660, Parliament restored the Church of England to a form not far removed from the Elizabethan version. Until James II of England was ousted by the Glorious Revolution in November 1688, many Nonconformists still sought to negotiate terms that would allow them to re-enter the Church. In order to secure his political position, William III of England ended these discussions and the Tudor ideal of encompassing all the people of England in one religious organisation was abandoned. The religious landscape of England assumed its present form, with the Anglican established church occupying the middle ground and Nonconformists continuing their existence outside. One result of the Restoration was the ousting of 2,000 parish ministers who had not been ordained by bishops in the apostolic succession or who had been ordained by ministers in presbyter's orders. Official suspicion and legal restrictions continued well into the 19th century. Roman Catholics, perhaps 5% of the English population were grudgingly tolerated, having had little or no official representation after the Pope's excommunication of Queen Elizabeth in 1570, though the Stuarts were sympathetic to them. By the end of 18th century they had dwindled to 1% of the population, mostly amongst upper middle-class gentry, their tenants, and extended families.