Centre Party (Germany)
The Centre Party, officially the German Centre Party and also known in English as the Catholic Centre Party, is a Christian democratic political party in Germany. It was most influential in the German Empire and Weimar Republic. Formed in 1870, it successfully battled the Kulturkampf waged by Chancellor Otto von Bismarck against the Catholic Church. It soon won a quarter of the seats in the Reichstag, and its middle position on most issues allowed it to play a decisive role in the formation of majorities. The party name Zentrum originally came from the fact that Catholic representatives would take up the middle section of seats in parliament between the social democrats and the conservatives.
For most of the Weimar Republic, the Centre Party was the third-largest party in the Reichstag and a bulwark of the Republic, participating in all governments until 1932. Following Adolf Hitler's rise to power in early 1933, the Centre Party was among the parties who voted for the Enabling Act, which granted legislative powers to Hitler's government. Nevertheless, the party was pressured into dissolving itself on 5 July, as the Nazi Party became the only legally permitted party in the country shortly thereafter.
After World War II, the party was reconstituted, but could not rise again to its former importance, as most of its members joined the new interdenominational Christian Democratic Union and, in Bavaria, the Christian Social Union. The Centre Party continued on as a marginal party and concentrated its efforts on regional politics, mainly based in the state of North Rhine-Westphalia. The party was unrepresented on the German federal level from 1957 to 2022, when Federal representative Uwe Witt and European representative Jörg Meuthen defected from the AfD and joined the Centre Party. With the former no longer being a member of the party and the latter no longer holding office, the party is once again unrepresented in federal politics.
Before and during the German Empire
Origins
The Centre Party belongs to the political spectrum of "Political Catholicism" that, emerging in the early 19th century after the turmoil of the Napoleonic wars, had changed the political face of Germany. Many Catholics found themselves in Protestant dominated states.The first major conflict between the Catholic Church and a Protestant state was the "Colonian Church conflict", when the Prussian government interfered in the question of mixed marriages and the religious affiliation of children resulting from these. This led to serious aggressions against the Catholic population of the Rhineland and Westphalia and culminated in the arrest of the Archbishop of Cologne. At that time, one of the founding fathers of Political Catholicism was journalist Joseph Görres, who called upon Catholics to "stand united" for their common goals, "religious liberty and political and civil equality of the denominations". The conflict relaxed after 1840, with Frederick William IV's accession to the throne.
The German revolutions of 1848–1849 brought new opportunities for German Catholics. In October, the bishops had their first meeting in 40 years in Würzburg and the local "Catholic Federations" assembled in Mainz to found the "Catholic Federation of Germany". In the National Assembly, which was convened to draw up a German constitution, a "Catholic club" was formed. This was not yet a comprehensive party, but a loose union aimed at protecting the Church's liberties in a future Germany, supported by many petitions from the "Pope Pius IX| Pius federations for religious liberty". The later demise of the National Assembly proved to be a major setback for Political Catholicism.
In the Kingdom of Prussia, the revised constitution of 1850 granted liberties, which in parts even exceeded those of the Frankfurt draft constitution, yet two years later the minister for culture, von Raumer, issued decrees directed mainly against the Jesuits. In reaction this led to a doubling of Catholic representatives in the subsequent elections and the formation of a Catholic club in the Landtag of Prussia. In 1858, when the "New Era" governments of Wilhelm I adopted more lenient policies, the club renamed itself "Fraction of the Centre" in order to open itself up to include non-Catholics. This name stemmed from the fact that in the Landtag the Catholic representatives were seated in the centre, between the Conservatives on the right and the Liberals on the left. Faced with military and constitutional issues, where there was no definite Church position, the group soon disintegrated and disappeared from parliament after 1867.
Soest programme and founding
Growing anti-Catholic sentiment and policies, including plans for dissolving all monasteries in Prussia, made it clear that a reorganisation of the group was urgently needed in order to protect Catholic minority rights, enshrined in the 1850 constitution, and to bring them over to the emerging nation state.In June 1870, Peter Reichensperger called on Catholics to unite and, in October, priests, representatives of Catholic federations and the Catholic gentry met at Soest and drew up an election programme. The main points were:
- Preservation of the Church's autonomy and rights, as accepted by the constitution. Defence against any attack on the independence of Church bodies, on the development of religious life and on the practice of Christian charity.
- Effectual implementation of parity for recognised denominations.
- Rejection of any attempt to de-Christianise marriage.
- Preservation or founding of denominational schools.
Three months later, early in 1871, the Catholic representatives to the new national parliament, the Reichstag, also formed a "Centre" faction. The party not only defended the Church's liberties, but also supported representative government and minority rights in general, in particular those of German Poles, Alsatians, and Hannoverians. The Centre's main leader was the Hannoverian advocate Ludwig Windthorst and other major figures included Karl Friedrich von Savigny, Hermann von Mallinckrodt, Burghard Freiherr von Schorlemer-Alst, the brothers August Reichensperger and Peter Reichensperger, Franz von Ballestrem and Georg Count Hertling. The party was named the Centre Party due to the fact that in Parliament the Catholics sat between the Liberals on the left and the Conservatives on the right as opposed to the party adhering to centrism in the modern context.
Also in other German states Catholic parties were formed, cooperating with the Prussian Centre Party in the Reichstag:
- in Bavaria, the "Bavarian Patriotic Party", with a particularistic-conservative bent, since 1887 called the "Bavarian Centre".
''Kulturkampf''
In the age of nationalism, Protestant Germans, whether Conservative or Liberal, accused the Centre of Ultramontanism or having a greater loyalty towards the Pope than to the German nation. After the First Vatican Council, Bismarck launched the Kulturkampf against the Catholic Church. Catholics fought back vigorously and with near-unanimity. The Centre party gained greater support from the Catholic population. Following Bismarck's 1879 turn from free trade to protectionism and from the National Liberal party to the Conservative parties, he also abandoned the unsuccessful Kulturkampf. The Centre party remained a party of opposition to Bismarck, but after his resignation in 1890, it frequently supported the following administrations' policies in the Reichstag, particularly in the field of social security.Attempts to broaden appeal beyond Catholics
The Kulturkampf had reinforced the Catholic character of the Centre Party, but even during it Ludwig Windthorst had defended the party against Bismarck's accusation of being a "denominational party" in describing the Centre as "a political party with a comprehensive political programme and open to anyone, who accepts it". However, few Protestants took up this offer and the Centre remained, by the composition of its members, politicians and voters, an essentially Catholic party.Loyal to the Pope in church matters, the Centre party steered a course independent of the Holy See on secular matters. This became apparent in the "septennat dispute" of 1886. Since the Centre Party rejected Bismarck's military budget, the Chancellor negotiated with the Holy See and promised to abolish some Kulturkampf-related laws and to support the Pope in the Roman question, if the Vatican persuaded the Centre Party to accept his bill. Despite this agreement, the Centre Party rejected the budget and Bismarck called new elections. He also published the letters with the Vatican, intending to drive a wedge between Catholic voters loyal to the Pope and the Centre Party with the slogan: "The Pope against the Centre!" Windhorst managed to avert this by reaffirming the Party's autonomy, which the Pope had accepted, and by interpreting the published letters as expressions of papal confidence in the party.
As the Kulturkampf declined, debates about the character of the party emerged culminating in the Centre dispute, in 1906, after Julius Bachem had published the article "We must get out of the tower!" He called upon Catholic politicians to fulfill Windthorst's word and get out of their perpetual minority position by an effort to increase Protestant numbers among their representatives in parliament. His proposal was met with passionate opposition by the greater part of Catholic public, especially since it also included the Christian trade unions and other Catholic organisations. No side could win the upper hand, when the outbreak of World War I ended the dispute.
After the war, there were many proposals on how the reform the party. Heinrich Brauns published the Cologne Program, which proposed the re-formation of the Zentrum under a new name. This proposal was rejected, with only a few regions adopting it for the 1919 election; the party instead adopted the Berlin Guidelines, which were more moderate but failed at making the Zentrum attractive for Protestant voters too. Adam Stegerwald, leader of the Christian trade unions, made another attempt at transcending the party's exclusively Catholic character and uniting Germany's fragmented party spectrum. In 1920 he advocated the formation of a broad Christian middle-party, that would transcend denominations and social classes and which could push back the Social Democrats' influence.
The Polish minority in the German Empire formed one of the largest Catholic groups, but the Centre Party pursued an anti-Polish course causing enmity between it and Polish minority.