History of the Jews in Bosnia and Herzegovina
The history of the Jews in Bosnia and Herzegovina spans from the arrival of the first Bosnian Jews as a result of the Spanish Inquisition to the survival of the Bosnian Jews through the Holocaust and the Yugoslav Wars. Jews are one of the minority peoples of Bosnia and Herzegovina, according to the country's constitution. The Bosnian Jewish community is composed of both Sephardic and Ashkenazi Jews.
Judaism and the Jewish community in Bosnia and Herzegovina have one of the oldest and most diverse histories of all the former Yugoslav states, and is more than 400 years old, in terms of permanent settlement; records of Jewish presence in Bosnia and Herzegovina date back to the second century CE. Some scholars have argued that there has been a more or less continuous presence of Jews in Bosnia and Herzegovina since the Roman Empire. Bosnia, then a self-governing province of the Ottoman Empire, was one of the few territories in Europe that welcomed Jews after their expulsion from Spain.
At its peak, the Jewish community of Bosnia and Herzegovina numbered between 14,000 and 22,000 members in 1941. Of those, 12,000 to 14,000 lived in Sarajevo, comprising 20% of the city's population.
Today, there are 281 Jews living in Bosnia and Herzegovina, recognised as a national minority. They have good relations with their non-Jewish neighbors, both Muslim and Christian.
History
Pre-Ottoman
In 1189, Ban Kulin of Bosnia issued a charter that guaranteed mutual free trade and movement for merchants from Dubrovnik through Bosnian territory, which enticed some Jewish merchants to settle in the area. At least one Jewish house of worship from the Middle Ages has survived to provide physical evidence of the presence of Jews in Bosnia and Herzegovina. The remains of a Roman or Byzantine synagogue were found in the village of Dabravine, near Zenica.Ottoman rule
Jews had been forced to leave Spain by 31 July 1492 by the Alhambra Decree; the day was further delayed to 2 August 1492, which coincided with Tisha B'Av. The first Jews from Spain and Portugal arrived in Bosnia and Herzegovina during the early 1500s.As tens of thousands of Jews fled the Spanish and Portuguese Inquisitions, Sultan Bayezid II of the Ottoman Empire welcomed Jews who were able to reach his territories. Sephardi Jews fleeing Spain and Portugal were welcomed inand found their way toBosnia and Herzegovina, Macedonia, Thrace and other areas of Europe under Ottoman control. Jews from the Ottoman Empire began arriving in numbers in the 16th century, settling mainly in Sarajevo. The first Ashkenazi Jews arrived from Hungary in 1686, when the Ottoman Turks were expelled from Hungary Among them was Tzvi Ashkenazi, who remained in Sarajevo for three years as rabbi.
The Jewish community prospered in Bosnia, living side by side with their Bosnian Muslim neighbors, as one of the largest European centres for Sephardi Jewry outside of Spain.
Jews in the Ottoman Empire were generally well-treated and were recognized under the law as non-Muslims. Despite some restrictions, the Jewish communities of the Empire prospered. They were granted significant autonomy, with various rights including the right to buy real estate, to build synagogues and to conduct trade throughout the Ottoman Empire. Jews, along with the other non-Muslim subjects of the Empire, were granted full equality under Ottoman law by 1856.
In the late Ottoman time, the Sarajevo-based Sephardi rabbi Judah Alkalai played a prominent role as a precursor of modern Zionism by advocating in favor of the restoration of the Jews to the Land of Israel.
Habsburg rule
The Austro-Hungarian Empire occupied Bosnia and Herzegovina in 1878, and brought with them an injection of European capital, companies and methods. Many professional, educated Ashkenazi Jews arrived with the Austro-Hungarians. The Sephardi Jews continued to engage in their traditional areas, mainly foreign trade and crafts.Sephardic Jews have certainly had a stronger role in BiH, given that only in Sarajevo, Banja Luka and Tuzla separate Ashkenazi communities were active, whereas Tuzla was the only city in which the Ashkenazi were numerous.
In this period Moshe ben Rafael Attias achieved prominence as scholar of the Islamic faith and of medieval Persian literature.
Kingdom of Yugoslavia
World War I saw the collapse of the Austro-Hungarian Empire, and after the war Bosnia and Herzegovina was incorporated into the Kingdom of Yugoslavia.In the census of 1921, Ladino was the mother language of 10,000 out of 70,000 inhabitants of Sarajevo.
By 1926, there were 13,000 Jews in Bosnia and Herzegovina.
The Bosnian Jewish community remained prominent after the unification of Yugoslavia. In the 1920s and 1930s Kalmi Baruh was a pioneer of Sephardic studies and Hispanic studies and an eminent leftist intellectual. Daniel Ozmo was active in Belgrade as a progressive painter and printmaker. Isak Samokovlija also started his literary career in the 1930s, which he continued after the war. Laura Papo Bohoreta was an active feminist and writer.
World War II
In 1940, there were approximately 14,000 Jews in Bosnia and Herzegovina, with 10,000 in Sarajevo.With the invasion of Yugoslavia in April 1941 by the Nazis and their Allies, Bosnia and Herzegovina came under the control of the Independent State of Croatia, a Nazi puppet-state. The Independent State of Croatia was headed by the notoriously anti-Semitic Ustaše, and they wasted little time in persecuting non-Croats such as Serbs, Jews and Romani people.
On 22 July 1941, Mile Budaka senior Minister in the Croatian government and one of the chief ideologists of the Ustaše movement declared that the goal of the Ustaše was the extermination of "foreign elements" from the Independent State of Croatia. His message was simple: "The basis for the Ustasha movement is religion. For minorities such as Serbs, Jews, and Gypsies, we have three million bullets." In 1941, Ante Pavelićleader of the Ustaše movementdeclared that "the Jews will be liquidated in a very short time".
In September 1941 deportations of Jews began, with most Bosnian Jews being deported to Auschwitz or to concentration camps in Croatia. The Ustaše set up concentration camps at Kerestinac, Jadovna, Metajna and Slana. The most notorious, where cruelty of unimaginable proportions was perpetrated against Jewish and Serbian prisoners, were at Pag and Jasenovac. At Jasenovac alone, approximately one hundred thousand people were murdered, including 20,000 Jews.
By War's end, 10,000 of the pre-War Bosnian Jewish population of 14,000 had been murdered. Most of the 4,000 who had survived did so by fighting with the Yugoslav, Jewish or Soviet Partisans or by escaping to the Italian controlled zone.
Jewish members of the Yugoslav Army became German prisoners of war and survived the war. They returned to Sarajevo after the war. Avraham Levi-Lazzaris, who emigrated to Brasil, became explorer of the first mines of diamonds in Rondônia, while Moses Levi-Lazzaris, mechanical engineer, became a Trotskyist militant.
Righteous among the Nations from Bosnia and Herzegovina
The people of Sarajevo helped many Jews to abscond and exfiltrate - among many, the story of the Hardaga and Kabilio families as well as of the Sober-Dragoje and Besrević families became particularly noteworthy after the war. The Righteous among the Nations from Bosnia and Herzegovina are those Bosnians who were honored by the Yad Vashem Memorial as Righteous Among the Nations, i.e. non-Jews who risked their lives to save Jews from being murdered. Forty-nine Bosnians have been awarded the title of Righteous Among the Nations.Socialist Yugoslavia
The Jewish Community of Bosnia and Herzegovina was reconstituted after the Holocaust, but most survivors chose to emigrate to Israel. The community came under the auspices of the Federation of Jewish Communities in Yugoslavia, based in the capital, Belgrade.Jewish personalities remained prominent in Socialist Bosnia and Herzegovina. Cvjetko Rihtman was the first director of the Sarajevo Opera in 1946–1947; his son Ranko would later be part of the Sarajevo rock band Indexi. Oskar Danon also achieved fame as composer and conductor during Yugoslav times. Ernest Grin was one of the leading Yugoslav medical doctors and a member of the Bosnia and Herzegovina Academy of Sciences and Arts. Emerik Blum, founder of Energoinvest, was Sarajevo's mayor from 1981 to 1983 and a member of the Organizational Committee of the 1984 Winter Olympics. Ivan Ceresnjes was active as an architect, supervising the restoration of Jewish buildings and sites, including the Ashkenazi Synagogue, the Kal Nuevo temple, and the 16th-century Old Jewish Cemetery, Sarajevo, whose project he was slated to present 24h before the war broke out in March 1992.
In the early 1990s, before the Yugoslav Wars, the Jewish population of Bosnia and Herzegovina was over 2,000, and relations between Jews and their Catholic, Orthodox, and Muslim neighbors were very good.
War in Bosnia and Herzegovina
The Jewish community of Bosnia and Herzegovina was headed by Ivan Ceresnjes from 1992 until his emigration to Israel in 1996. His tenure coincided with the Bosnian War of 1992-1995.When the besieging Serb army occupied the Jewish cemetery in Sarajevo, from where they sniped on the city, Ceresnjes gave permission to the Army of the Republic of Bosnia and Herzegovina to target the cemetery.
The Sarajevo Jewish humanitarian society, La Benevolencija, also provided aid to thousands of besieged Sarajevo residents, supplying food, medicine, and postal and radio communications.
Ceresnjes told a local paper that the nonsectarian relief effort was partly a gesture of gratitude to local Muslims who had hidden Jews during the Nazi occupation of Yugoslavia.
After the war started, La Benevolencija assisted the American Jewish Joint Distribution Committee in the evacuation of 2,500 Sarajevo residents, only one-third of whom were Jewish. There were 11 evacuations in all, three by air early on in the war, and eight by bus convoy after the airport had been closed to civilian traffic. While other convoys were stopped, the Ceresnjes convoys all got through, as field staff from the Joint negotiated cease fires to ensure safe transfer.
In 1997, the Jewish population of Bosnia and Herzegovina was 600, about half of whom were living in Sarajevo. Most Jews who had fled Sarajevo and Bosnia chose to remain in Israel after the wars had ended, though some returned and others moved elsewhere, such as Robert Rothbart.