Basuto Gun War
The Basuto Gun War, also known as the Basutoland Rebellion, was a conflict between the Basuto and the British Cape Colony. It lasted from 13 September 1880 to 29 April 1881 and ended in a Basuto victory.
Following Basutoland's transformation into a British dominion on 12 March 1868, it became the target of rapid westernization efforts by the Cape Colony administration. In 1879, the Cape Parliament extended the Peace Preservation Act to Basutoland, with the aim of disarming the Basuto people. The immense significance of guns in Basuto society, compounded with past grievances, resulted in a rebellion led by chiefs Lerotholi and Masopha, which erupted on 13 September 1880. Heavily outnumbered and stretched thin by the simultaneous outbreak of other revolts, the Cape Colonial Forces failed to achieve a decisive military victory.
The ensuing military stalemate and the high cost of conducting the war in made it increasingly unpopular among Cape politicians. On 29 April 1881, High Commissioner for Southern Africa, Sir Hercules Robinson announced the peaceful settlement of the conflict. The Cape's subsequent efforts to enforce disarmament and re-establish the rule of law in Basutoland met with stiff resistance from Masopha and his supporters. Unable to control the Basuto, the Cape Parliament passed the Disannexation Act in September 1883. The Basuto Gun War represents a rare example of an African nation's military victory against a colonial power, whereby the Basuto were able to retain their guns. Under the terms of the Disannexation Act, Basutoland was transformed into a British High Commission Territory, and thus not later incorporated into the Union of South Africa.
Background
During the early 19th century, a diverse group of Sotho-, Nguni- and Tswana-speaking tribes settled in the Caledon River region. The latter two, which formed the minority of the population, were gradually assimilated by the culturally dominant Sotho. King Moshoeshoe I united the various Sotho-speaking chieftainships into a single nation during a period of political turbulence known as Lifaqane. He transformed the denigratory exonym of Sotho into the name of the nascent Basuto nation. In 1833, missionaries from the Paris Evangelical Missionary Society began setting their outposts in Basuto lands following Moshoeshoe's invitation. They promoted a combination of Christianity, Western civilization, and commerce. They saw Basuto customs linked to obligatory labor and the dependence of the population on their chiefs as evil. They sought to undermine them by promoting private property, the commodization of production and closer economic ties with European settlers.In the 1820s, the Basuto faced cattle raids from the Koranna and first encountered horses and guns in a combat setting. They obtained horses and guns of their own, and began stockpiling gunpowder. By 1843, Moshoeshoe had accumulated more horses and guns than any other chieftain in South Africa, but the guns were outdated flintlocks, which had flooded the South African market after the introduction of percussion lock muskets. In 1852, the British signed the Sand River Convention with the Boers, banning the sale of guns to Africans, while continuing to trade between themselves under the terms of the 1854 Bloemfontein Convention. The Boer Orange Free State was able to procure modern breech-loading rifles and a small amount of artillery. The Basuto were forced to rely on smuggled and locally-produced gunpowder, which was of inferior quality.
In 1858, hostilities broke out between the Basuto and the Orange Free State. Inferior in both marksmanship and materiel, the Basuto suffered a series of defeats in wars that lasted until 1868. In 1866, the two sides signed the Treaty of Thaba Bosiu, whereby Moshoeshoe ceded most of his kingdom's arable land to the Boers. Hostilities resumed soon afterwards, and the Boers began employing a scorched earth policy, leading to starvation among the Basuto. The Basuto appealed to British High Commissioner for Southern Africa Sir Philip Wodehouse and the Colony of Natal for protection. Although, initially reluctant to intervene, on 12 March 1868 Wodehouse proclaimed Basutoland to be a royal dominion.
The Basuto, who became part of the British Empire out of necessity, viewed any kind of colonial administration as "a snake in the house". The British saw it as their responsibility to westernize their new subjects. Wodehouse therefore supported a gradual introduction of colonial laws, so as not to provoke backlash from the Basuto. Basutoland's legal status remained unclear, with the Colonial Office at various times calling it a crown colony and a protectorate. Letsie I, who succeeded Moshoeshoe in 1870, viewed the annexation as merely a treaty of alliance and protection. Basuto chiefs therefore actively challenged the efforts of British authorities to enact major reforms without prior consultations. On 31 December 1870, Sir Henry Barkly was appointed as the new High Commissioner for Southern Africa. The British had long entertained the idea of incorporating Basutoland into the Cape Colony, and Barkly immediately pushed for annexation on the premise of the financial costs incurred by the colony's policing of Basutoland. The bill confirming the annexation was approved by the Cape Parliament on 11 August 1871.
Prelude
Moorosi's Revolt
The Cape government immediately began to undermine the traditional power structures of the Basuto. Under the terms of the Mercantile Law of 1871, trade was restricted to those in possession of a government license. In 1872, it implemented the responsible government system, under which the governor's legislative powers were transferred to the Cape Parliament. The Basuto were neither consulted nor formally informed. They were also barred from participating in the parliament unless they accepted to completely abandon their traditional laws and customs, a condition they deemed unacceptable. From that point on, Letsie I and the Governor's Agent in Basutoland, Colonel Griffith, became embroiled in a power struggle. The Cape-appointed magistrates were given autonomy in enforcing colonial legislation as they saw fit. The magistrates interfered with land disputes, when the Basuto previously held exclusive rights on land allocation. Authority over marriage disputes and disputes between the Basuto and white residents were likewise transferred to magistrates' courts. Basuto prophetesses claimed to have communicated in their dreams with the spirit of Moshoeshoe, who had become increasingly angry with the white man's interference in Basuto affairs.The southern corner of Basutoland was settled by the Baphuthi people. Their chief Moorosi was once a tributary ruler of Moshoeshoe who had reluctantly merged his territory with British Basutoland in 1869. In 1877, the colonial authorities created the Quthing District and appointed Hamilton Hope as the magistrate to oversee the Baputhi, a move opposed by Moorosi. In April 1878, the colonial authorities dispatched 80 African policemen and 700 Basuto warriors to apprehend Moorosi's son Tota; the dispute was resolved peacefully. Hope was replaced by the more experienced John Austen, who was likewise distrusted by Moorosi. Tota was finally imprisoned after being implicated in horse theft, his subsequent escape from captivity and Moorosi's refusal to hand him over impelled Cape Colony prime minister Sir Gordon Sprigg to authorize the forced disarmament of the Baphuthi. Austen ordered Letsie I to assist the Cape in the campaign, threatening to hand over parts of Quthing to white settlers and establish garrisons of colonial troops in Basutoland. Letsie I reluctantly agreed. The fighting lasted for several months, as the Baphuthi had entrenched themselves in the isolated Mount Moorosi. On 28 November 1879, the colonial troops managed to reach the summit with ladders, killing Moorosi in the final confrontation. Moorosi's severed head was paraded in King William's Town, an act that shocked Letsie I.
Opposition to the Peace Preservation Act
In 1878, the Cape Parliament had passed the Peace Preservation Act, which allowed for the confiscation of the firearms of the African population in exchange for a monetary compensation. Sprigg decided that its implementation should extend to the Basuto, after witnessing 7,000 Basuto cavalrymen perform maneuvers during the course of Moorosi's uprising. This was announced during a pitso attended by some 6,000 to 10,000 Basuto. Soon afterwards he also declared that the Quthing region would be confiscated by the Cape for white settlement. At the time almost half of all Basuto men owned a firearm. Many had worked in railway construction and the diamond mines in Griqualand West with the express purpose of purchasing modern breech-loading and smoothbore rifles. As a result, the Basuto became the best-armed tribe in southern Africa. For the Basuto gun confiscation was unacceptable, not only due to their high value, but also due to the necessity to defend their land and cattle in an environment where there was no guarantee of protection from the colonial authorities. For the Basuto, guns were a symbol of manhood, and to be disarmed was seen as being reduced to the status of a child. In April 1879, the Cape Colony doubled the hut tax in Basutoland to one £ per hut.In June 1880, Letsie I dispatched a three-man delegation to the Cape Parliament as it was deliberating the annexation of Quthing and the question of Basuto disarmament. The delegation argued that the annexation was a violation of prior agreements between Moshoeshoe and Wodehouse, while disarmament was unnecessary since the Basuto remained loyal to the Cape. The delegation was not allowed to present its case in the parliament. Petitions from the Basuto and their sympathizers from among the Paris Evangelical Society missionaries followed, all of which failed to produce a favorable result. Letsie I, now old and in declining health, was unwilling to lead an armed revolt, believing it to be futile. Cape Governor Sir Henry Bartle Frere became impatient at the deliberations and ordered Letsie I to enact disarmament immediately, even before the Basuto delegation had returned from Cape Town.
Few Basuto complied with the order and handed over their arms. This catalyzed the Cape Parliament to vote in favor of disarmament. The delegation announced their failure to prevent the enactment of the Peace Preservation Act at a pitso convened on 3 July. The heir to the Basuto throne, Lerotholi, spoke against disarmament, while Letsie's brother chief Masopha and his nephew chief Joel Molapo openly challenged the order and advocated for armed resistance. Masopha began to fortify the stronghold of Thaba Bosiu, while the supporters of the rebel chiefs began ignoring orders from the local magistrates. White traders abandoned Basutoland, and Basuto loyalists fled to the magistracies for protection as armed bands roamed freely in the region.
Sprigg urged Letsie I to negotiate Masopha's unconditional surrender, until a force of Cape Mounted Riflemen could arrive to assist him. Letsie I replied that this was unrealistic, as most of the Basuto, including his sons, had rallied behind Masopha. Letsie and his armed retinue, returned to their village on 19 August after several days of negotiations, fearing that they would be ambushed if they remained outside Thaba Bosiu any longer. In a last ditch effort to prevent an uprising, Sprigg visited Letsie I in person. Letsie I then held another pitso—under Sprigg's new terms the rebel chiefs were to appear in court where they would receive a token fine, pledge to compensate those whose property they had seized, and comply with the gun regulations. Masopha remained defiant and held an assembly of his own, where he and Lerotholi began to prepare for war. Masopha believed that the Cape's troops had proved themselves to be incompetent during the suppression of Moorosi's revolt. He was further encouraged by rumors that the British would refuse to reinforce the Cape, and by the British defeat at the Battle of Isandlwana a year prior.