Australian Catholic Bishops' Conference
The Australian Catholic Bishops’ Conference is the national episcopal conference of the Catholic bishops of Australia and is the instrumentality used by the Australian Catholic bishops to act nationally and address issues of national significance. Formation of the ACBC was approved by the Holy See on 21 June 1966. With around 5.4 million Catholics in Australia, the ACBC is an influential national body.
Membership
Membership of the Conference comprises bishops from 34 dioceses and ordinariates from 28 territorial dioceses and from 6 other structures, specifically the Eastern Catholic dioceses for Chaldean, Maronite, Melkite and Ukrainian Catholics; a military ordinariate; and an Anglican ordinariate, the Personal Ordinariate of Our Lady of the Southern Cross.Organisation
The conference has a president and a vice-president, a permanent committee and various bishops commissions and a general secretariat. The bishops come together twice a year for a week in May and November.Individual bishops retain considerable independence, and the president relies on collective support. The present leadership of the ACBC is as follows:
- President: Timothy Costelloe SDB, Archbishop of Perth, preceded by Mark Coleridge, Archbishop of Brisbane.
- Vice-president: Anthony Fisher OP, Archbishop of Sydney.
- General secretary: Dr Stephen P Hackett MSC.
Activities and influence
According to the Australian National University's John Warhurst, the ACBC is "among the most influential pressure groups in Australian politics today". The Sydney Morning Herald wrote in 2016: "There are about 5.4 million Catholics in Australia, according to the 2011 census, and the ACBC is the peak organising body for the church's bishops. Unlike other minor Christian lobby groups, it rarely comments on federal politics and is fiercely non-partisan."
Social justice statements
Each year the conference issues a major statement on Social Justice Sunday and produces related materials including leaflets, prayer cards, liturgy notes, community education resources, powerpoints etc. Topics covered include matters such as refugees, poverty alleviation, indigenous advocacy, protecting the family and the environment and other social topics aligning with Catholic teaching. social justice is not just an ideology but a practise for all Christians to followIndigenous affairs
The ACBC is active in seeking improvements to the welfare of Indigenous Australians. Their 2006 Social Justice Statement entitled The Heart of Our Country: Dignity and justice for our Indigenous sisters and brothers, noted that "The Bishops have frequently commented on issues relating to Indigenous peoples, twice in the major Social Justice Statements. In 1978 Aborigines – A Statement of Concern was published, then in 1987 an ecumenical message, A Just and Proper Settlement, which anticipated the Bicentennial celebrations of 1988. These statements addressed the dispossession of Indigenous people that took place as a result of European settlement and colonisation of their land and the need for a just resolution of the painful consequences."The ACBC lobbied for the Apology to Australia's Indigenous peoples for the stolen generations, which came in 2008 and which it called "an historic and prophetic moment in the life of the Australian nation" while urging increased efforts to improve the practical circumstances of Indigenous Australians.
Fundraising
In July 2013, the Conference made a submission to ASIC relating to continuing exemptions of charitable investment fundraisers from certain fundraising and licensing provisions under the Corporations Act 2001, the largest CIFs being Catholic funds.Marriage law debate
The ACBC has lobbied in support of sustaining the Catholic understanding of marriage. In May 2015 the Conference produced a booklet entitled, "Don't mess with Marriage".The ACBC was a significant lobby-group in relation to the Australian Marriage Law Postal Survey. It campaigned for the No side, saying: "Vote No, to keep marriage as a unique relationship between a woman and a man... the consequences of changing marriage are very real".