Assessors of Maat

The Assessors of Maat were 42 minor ancient Egyptian deities of the Maat charged with judging the souls of the dead in the afterlife by joining the judgment of Osiris in the Weighing of the Heart.

Description

Negative Confessions and psychostasia

Chapter 125 of the Book of the Dead lists names and provenances of the Assessors of Maat. A declaration of innocence corresponds to each deity: it is pronounced by the dead himself, to avoid being damned for specific "sins" that each of the 42 Judges is in charge of punishing.
The deceased was accompanied in the presence of Osiris by the psychopomp god Anubis – where he would have declared that he was guilty of none of the "42 sins" against justice and truth by reciting a text known as "Negative confessions". The heart of the deceased was then weighed on a two-plate scale: a plate for the heart, the other for the feather of Maat. Maat, in whose name the 42 judges who flanked Osiris acted, was the deification of truth, justice, rectitude, and order of the cosmos and was often symbolized by an ostrich feather. If the heart and the feather were equal, then the deities were convinced of the rectitude of the deceased, who could therefore access eternal life becoming mꜣꜥ-ḫrw, which means "vindicated / justified", literally "true of voice". But, if the heart was heavier than Maat's feather, then a terrifying monster named ꜥmmt "the Devourer" devoured it by destroying the soul of the deceased.
The psychostasia episode is remarkable not only for its symbolic and even dramatic vivacity, but also because it is one of the few parts of the Book of the Dead with moral connotations. The judgment by Osiris and by the other 42 judicial deities, and the "Negative Confessions" themselves, depict the ethics and morality of the Egyptians. These 42 declarations of innocence were interpreted by some as possible historical precedents of the Ten Commandments: but, while the Ten Commandments of Judeo-Christian ethics consist of norms attributed to a divine revelation, the "Negative confessions" seem rather as divine transpositions of daily morality.

List of names, provenances and tasks (Wilkinson et al)

The American egyptologist Richard Herbert Wilkinson thus inventoried, in his The Complete Gods and Goddesses of Ancient Egypt, the 42 Assessors of Maat: However, other translations of the Papyrus of Ani give different impressions of their tasks and duties, included in the fourth columns.

	Name of the deity	Identified with	Sin	Papyrus of Ani
1	Usekh-nemmt "Far-Strider"	Heliopolis	Falsehood	Hail, Usekh-nemmt, who comest forth from Anu, I have not committed sin.
2	Hept-khet "Fire-Embracer"	Kheraha	Robbery	Hail, Hept-khet, who comest forth from Kher-aha, I have not committed robbery with violence.
3	Fenti "Nosey One"	Hermopolis	Rapaciousness	Hail, Fenti, who comest forth from Khemenu, I have not stolen.
4	Am-khaibit "Swallower of Shades"	"The Cavern"	Murder	Hail, Am-khaibit, who comest forth from Qernet, I have not slain men and women.
5	Neha-her "Dangerous One"	Rosetau	Stealing	Hail, Neha-her, who comest forth from Rasta, I have not stolen grain.
6	Ruruti "Double Lion"	"The sky"	Destruction of food	Hail, Ruruti, who comest forth from Heaven, I have not purloined offerings.
7	Arfi-em-khet "Fiery Eyes"	Letopolis	Crookedness	Hail, Arfi-em-khet, who comest forth from Suat, I have not stolen the property of God.
8	Neba "Flame"	"Came forth backwards"	Stealing offerings	Hail, Neba, who comest and goest, I have not uttered lies.
9	Set-qesu "Bone Breaker"	Heracleopolis	Lying	Hail, Set-qesu, who comest forth from Hensu, I have not carried away food.
10	Utu-nesert "Green of Flame"	Memphis	Taking food	Hail, Utu-nesert, who comest forth from Het-ka-Ptah, I have not uttered curses.
11	Qerrti "You of the Cavern"	"The West"	Sullenness	Hail, Qerrti, who comest forth from Amentet, I have not committed adultery.
12	Kenemti "White of Teeth"	Faiyum	Transgression	Hail, Kenemti, who comest forth from Kenmet, I have not blasphemed.
13	Hetch-abhu/ Shezmu "House of Nature"	"The shambles"	Killing a sacred bull	Hail, Basti, who comest forth from Bast, I have not eaten the heart.
14	Ta-retiu "Eater of Entrails"	"House of Thirty"	Perjury	Hail, Ta-retiu, who comest forth from the night, I have not attacked any man.
15	Unem-snef "Lord of Truth"	Maaty	Stealing bread	Hail, Unem-snef, who comest forth from the execution chamber, I am not a man of deceit.
16	Unem-besek "Wanderer"	Bubastis	Eavesdropping	Hail, Unem-besek, who comest forth from Mabit, I have not stolen cultivated land.
17	Neb-Maat "Pale One"	Heliopolis	Babbling	Hail, Neb-Maat, who comest forth from Maati, I have not been an eavesdropper.
18	Tenemiu "Doubly Evil"	Andjet	Disputing	Hail, Tenemiu, who comest forth from Bast, I have not slandered anyone.
19	Sertiu "Wememty-Snake"	"Place of execution"	Adultery	Hail, Sertiu, who comest forth from Anu, I have not been angry without just cause.
20	Tutu "See Whom You Bring"	"House of Min"	Misbehavior	Hail, Tutu, who comest forth from Ati, I have not debauched the wife of any man.
21	Uamenti "Over the Old One"	Imau	Terrorizing	Hail, Uamenti, who comest forth from the Khebt chamber, I have not debauched the wives of other men.
22	Maa-antuf "Demolisher"	Xois	Transgressing	Hail, Maa-antuf, who comest forth from Per-Menu, I have not polluted myself.
23	Her-uru "Disturber"	Weryt	Being hot-tempered	Hail, Her-uru, who comest forth from Nehatu, I have terrorized none.
24	Khemiu "Youth"	Heliopolitan nome	Unhearing of truth	Hail, Khemiu, who comest forth from Kaui, I have not transgressed the law.
25	Shet-kheru "Foreteller"	Wenes	Making disturbance	Hail, Shet-kheru, who comest forth from Urit, I have not been angry.
26	Nebheru "You of the Altar"	"the secret place"	Hoodwinking	Hail, Nekhenu, who comest forth from Heqat, I have not shut my ears to the words of truth.
27	Hraf-haf "Face Behind Him"	"Cavern of wrong"	copulating with a boy	Hail, Hraf-haf, who comest forth from thy cavern, I have made none to weep.
28	An-hetep-f "Hot-Foot"	"The dusk"	Neglect	Hail, An-hetep-f, who comest forth from Sau, I am not a man of violence.
29	Sera-kheru "You of the Darkness"	"The darkness"	Quarrelling	Hail, Sera-kheru, who comest forth from Unaset, I have not been a stirrer up of strife.
30	Neb-heru "Bringer of Your Offerings"	Sais	Unduly active	Hail, Neb-heru, who comest forth from Netchfet, I have not acted with undue haste.
31	Sekhriu "Owner of Faces"	Nedjefet	Impatience	Hail, Sekhriu, who comest forth from Uten, I have not pried into other's matters.
32	Neb-abui "Accuser"	Wetjenet	damaging a god's image	Hail, Neb-abui, who comest forth from Sauti, I have not multiplied my words in speaking.
33	"Owner of Horns"	Asyut	Volubility of speech	Hail, Tcheser-tep, who comest forth from the shrine, I have not carried away the khenfu cakes from the spirits of the dead.
34	Nefertem	Memphis	Wrongdoing, beholding evil	Hail, Nefer-Tem, who comest forth from Het-ka-Ptah, I have wronged none, I have done no evil.
35	Temsep/Tem-Sepu	Busiris	Conjuration against the king	Hail, Tem-Sepu, who comest forth from Tetu, I have not worked witchcraft against the king.
36	Ari-em-ab-f "You Who Acted Willfully"	Tjebu	Stopping water flow	Hail, Ari-em-ab-f, who comest forth from Tebu, I have never stopped the flow of water of a neighbor.
37	Ahi "Water-Smiter"	"The abyss"	Being loud voiced	Hail, Ahi, who comest forth from Nu, I have never raised my voice.
38	Uatch-rekhit "Commander of Mankind"	"Your house"	Reviling God	Hail, Uatch-rekhit, who comest forth from Sau, I have not cursed God.
39	Nehebkau	The Harpoon Nome	Arrogance	Hail, Neheb-ka, who comest forth from thy cavern, I have not acted with arrogance.
40	Neheb-nefert Bestower of Powers"	"The city"	Making distinctions For self	Hail, Neheb-nefert, who comest forth from thy cavern, I have not stolen the bread of the gods.
41	Hetch-abhu "Serpent With Raised Head"	"The cavern"	dishonest wealth	Hail, Hetch-abhu, who comest forth from Ta-she, I have not slain the cattle belonging to the god.
42	Neb-abui "Serpent Who Brings and Gives"	"The silent land"	Blasphemy	Hail, An-af, who comest forth from Maati, I have not snatched away the bread of the child, nor treated with contempt the god of my city.