Enos (biblical figure)
Enos or Enosh is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.
In the New Testament, he figures within the genealogy of Jesus as it is set out in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad,.
In the Hebrew Bible
Genesis 4:26 records that:According to the Masoretic Text, Seth was 105 years old when Enos was born, while the Septuagint version states 205 years,), and adds that Seth had further sons and daughters. Enos was the grandson of Adam and Eve. According to Seder Olam Rabbah, based on Jewish reckoning, he was born in AM 235. According to the Septuagint, his birth was in AM 435.
Enos was the father of Kenan, who was born when Enos was 90 years old.
According to the Bible, Enos died at the age of 905, when Noah was aged 84.
In Judaism
Traditional Jewish interpretation of this verse implies that it marked the beginning of idolatry, i.e. that men start dubbing "Lord" things that were mere creatures. This is because the previous generations, notably Adam, had already "begun calling upon the name of the Lord", which forces one to interpret הוחל huchal not as "began" but as the homonym "profanated". In this light, Enosh suggests the notion of a humanity thinking of itself as an absolute rather than in relation to God.Maimonides wrote in Mishneh Torah Avodat Kochavim chapter 1:1–2:
In Christianity
Enos is included in the genealogy of Jesus, according to Luke 3:23–28.Theologian Albert Barnes observes that the initiation of man's habit of "call upon the name of the " in Genesis 4:26 was "a remarkable event". Barnes' view is that "the solemn invocation of God by his proper name in audible and social prayer and praise is the most usual meaning of the phrase now before us, and is to be adopted unless there be something in the context or the circumstances demanding another meaning. According to Matthew George Easton, the 19th-century Scottish Presbyterian preacher and author of Easton's Bible Dictionary, "In his time 'men began to call upon the name of the Lord'" means either then began men to call themselves by the name of the Lord i.e., to distinguish themselves thereby from idolaters; or then men in some public and earnest way began to call upon the Lord, indicating a time of spiritual revival".
Ethiopian Orthodox Bible
According to the Book of Jubilees in the Ethiopian Orthodox Bible, Enos was born in AM 235, and "began to call on the name of the Lord on the earth." He married his sister, No'am, and they had a son, Kenan, in the year 325 AM. Ethiopian Orthodox tradition considers him a "faithful and righteous servant of God", and further credits him with the introduction, following a divine revelation, of the Ge'ez alphabet in its original, consonant-only form, "as an instrument for codifying the laws".Latter-day Saint interpretation
Enos, son of Seth is mentioned both in the Bible, and in distinctive Latter Day Saint texts. The Doctrine and Covenants teaches that Enos was ordained to the priesthood at age 134. When Adam called his posterity into the land of Adam-ondi-Ahman to give them a final blessing, Enos was one of the righteous high priests in attendance. The Joseph Smith Translation, as excerpted in the Book of Moses, states that Enos led the people of God to a promised land, which he named Cainan, after his son.Enos, son of Seth is distinct from Enos, son of Jacob, the Nephite to whom the Book of Enos is ascribed, who is the son of Jacob, son of Lehi.