Al-Mundhiri


Abū Muḥammad ʿAbd al-ʿAẓīm ibn ʿAbd al-Qawī Zakī al-Dīn al-Mundhirī, commonly known as Al-Mundhirī was a Sunni Egyptian scholar of Syrian origin. He was an influential jurist, hadith specialist, historian, muhaqqiq, and well-versed in the Arabic language. He is regarded as the greatest hadith scholar of his time.

Biography

Al-Mundhirī's family origin was from Levant but he was born in Fustat, Egypt in the year of the 1st Sha'ban 581 corresponding to 28 October 1185. He was proficient in Islamic etiquette and law and had memorised the Qur'an. He started studying the sciences of hadith and excelled in it. He studied under a number of scholars including Umar bin Tabarzad, Ghiyáth al-Muqri’, Aba ‘Umar bin Qudámah, Muwaffaq ad-Din ibn Qudámah and Sitt al-Katbah bint 'АН bin as-Sarrah. His most important teacher was Ibn al-Mufaddhal, a major hadith scholar in his time. He stayed with him for a while and completed his education with him. After he completed his studies, he began travelling to peruse further knowledge and visited many cities such as Mecca, Medina, Damascus, Harran, Edessa, Alexandria and others, prior to beginning to teach in the Al-Zafiri Mosque in Cairo. After that, he served as Shafi'i professor of hadith sciences at Dar al-Hadith al-Kamiliyya mosque for about 20 years. He then focused on authoring and narrating ahadith. He died on the 4 Dhu 'l-Qa'da 656/3 November 1258.

Students

Many scholars would study and narrate Hadith from him. Among his most famous students;
In Egypt, he used to issue Fatawa. He then stopped passing such judgements. He refused to make a religious determination for a bizarre reason, which reveals to us his justice, the softness of his soul, and his ability to identify virtue in those who possess it. Taj al-Din al-Subki hinted at this and said: “I heard my father saying that al-Shaykh ʿIzz al-Dīn ibn ʿAbd al-Salām used to teach ḥadīth for a short period in Damascus. Then, when he entered Cairo, he gave up teaching and began attending the gathering of al-Shaykh Zakī al-Dīn al-Mundhirī. He would sit in al-Mundhirī's lessons and listen to him among the general attendees, and he would not teach anything. Al-Shaykh Zakī al-Dīn al-Mundhirī also gave up issuing legal verdicts during this time. He said: ‘Wherever al-Shaykh ʿIzz al-Dīn enters, then the people there have no need of me!’”

Reception

said: “He was without equal in his knowledge of the sciences of ḥadīth in all their various branches. He was deeply knowledgeable regarding the authentic and weak reports, their hidden defects, and their chains of transmission. He was thoroughly grounded in the legal rulings derived from them, their meanings, their problematic aspects, and obscure expressions. He was precise in understanding rare expressions, grammar, and variant wordings. He excelled in the knowledge of narrators, their criticism and accreditation, their dates of birth and death, and their biographies. He was an imām, a firm authority, trustworthy, pious, scrupulous in speech, and meticulous in what he narrated.”
Al-Dhahabi said: “There was no one in his time who had memorized more than him.”

Works