Ethiopian Empire
The Ethiopian Empire, historically known as Abyssinia or simply Ethiopia, was a country that encompassed the present-day territories of Ethiopia and Eritrea. It existed from the establishment of the Solomonic dynasty by Yekuno Amlak around 1270 until the 1974 coup d'état by the Derg, which ended the reign of the final Emperor, Haile Selassie. In the late 19th century, under Emperor Menelik II, the empire expanded significantly to the south, and in 1952, Eritrea was federated under Selassie's rule. Despite being surrounded by hostile forces throughout much of its history, the empire maintained a kingdom centered on its ancient Christian heritage.
Founded in 1270 by Yekuno Amlak, who claimed to descend from the last Aksumite king and ultimately King Solomon and the Queen of Sheba, it replaced the Agaw kingdom of the Zagwe. While initially a rather small and politically unstable entity, the Empire managed to expand significantly under the crusades of Amda Seyon I and Dawit I, temporarily becoming the dominant force in the Horn of Africa. The Ethiopian Empire would reach its peak during the long reign of Emperor Zara Yaqob. He consolidated the conquests of his predecessors, built numerous churches and monasteries, encouraged literature and art, centralized imperial authority by substituting regional warlords with administrative officials, and significantly expanded his hegemony over adjacent Islamic territories.
The neighboring Muslim Adal Sultanate began to threaten the empire by repeatedly attempting to invade it, finally succeeding under Imam Mahfuz. Mahfuz's ambush and defeat by Emperor Lebna Dengel brought about the early 16th-century jihad of the Ottoman-supported Adalite Imam Ahmed Gran, who was defeated in 1543 with the help of the Portuguese. Greatly weakened, much of the Empire's southern territory and vassals were lost due to the Oromo migrations. In the north, in what is now Eritrea, Ethiopia managed to repulse Ottoman invasion attempts, although losing its access to the Red Sea to them. Reacting to these challenges, in the 1630s Emperor Fasilides founded the new capital of Gondar, marking the start of a new golden age known as the Gondarine period. It saw relative peace, the successful integration of the Oromo and a flourishing of culture. With the deaths of Emperor Iyasu II and Iyoas I the realm eventually entered a period of decentralization, known as the Zemene Mesafint where regional warlords fought for power, with the emperor being a mere puppet.
Emperor Tewodros II put an end to the Zemene Mesafint, reunified the Empire and led it into the modern period before dying during the British Expedition to Abyssinia. His successor Yohannes IV engaged primarily in war and successfully fought the Egyptians and Mahdists before dying against the latter in 1889. Emperor Menelik II, now residing in Addis Ababa, subjugated many peoples and kingdoms in what is now western, southern, and eastern Ethiopia, like Kaffa, Welayta, Harar, and other kingdoms. Thus, by 1898 Ethiopia expanded into its modern territorial boundaries. In the northern region, he confronted Italy's expansion. Through a resounding victory over the Italians at the Battle of Adwa in 1896, utilizing modern imported weaponry, Menelik ensured Ethiopia's independence and confined Italy to Eritrea.
Later, after the Second Italo-Ethiopian War, Benito Mussolini's Italian Empire occupied Ethiopia and established Italian East Africa, merging it with neighboring Eritrea and the Italian Somaliland colonies to the south-east. During World War II, the Italians were driven out of Ethiopia with the help of the British army. The Emperor returned from exile and the country became one of the founding members of the United Nations. However, the 1973 Wollo famine and domestic discontent led to the fall of the Empire in 1974 and the rise of the Derg.
History
Background
After the fall of the Kingdom of Aksum in the 10th century AD, the Ethiopian Highlands would fall under the rule of the Zagwe Dynasty. The new rulers were Agaws that had come from the Lasta region, later ecclesiastical texts accused this dynasty of not having pure "Solomonic" stock and derided their achievements. Even at the zenith of their power, most Christians would consider them to be usurpers. However, the architecture of the Zagwe shows a connotation of earlier Aksumite traditions, among those can be seen in Lalibela, the building of rock hewn churches first appeared in the late Aksumite era and reached its peak under the Zagwe.The Zagwe were not able to stop squabbling over the throne, diverting men, energy and resources that could have been used to affirm the dynasty's authority. By the late 13th century, a young Amhara nobleman named Yekuno Amlak rose to power in Bete Amhara. He was strongly supported by the Orthodox Church as he promised to make the church a semi independent institution, he had also enjoyed support from the neighboring Muslim Makhzumi dynasty. Yekuno Amlak then rebelled against the Zagwe king and defeated him at the Battle of Ansata. Taddesse Tamrat argued that this king was Yetbarak, but due to a local form of damnatio memoriae, his name was removed from the official records. A more recent chronicler of Wollo history, Getatchew Mekonnen Hasen, states that the last Zagwe king deposed by Yekuno Amlak was Na'akueto La'ab.
Early Solomonic Period
would rise to the throne by 1270 AD. He was allegedly a descendant of the last king of Aksum, Dil Na'od, and hence the royal kings of Aksum. Through the Aksumite royal lineage, it was also claimed that Yekuno Amlak was a descendant of the biblical king Solomon. The canonical form of the claim was set out in legends recorded in the Kebra Nagast, a 14th century text. According to this, the Queen of Sheba, who supposedly came from Aksum, visited Jerusalem where she conceived a son with King Solomon. On her return to her homeland of Ethiopia, she gave birth to the child, Menelik I. He and his descendants ruled Ethiopia until overthrown by the Zagwe usurpers. Yekuno Amlak, as a supposed direct descendant of Menelik I, was therefore claimed to have "restored" the Solomonic line.Throughout Yekuno Amlak's reign he would enjoy friendly relations with the Muslims. He not only had established close ties with the neighboring Makhzumi dynasty but had also made contact with the Rasulids in Yemen and the Egyptian Mamluk Sultanate. In a letter sent to the Mamluke Sultan Baybars, he would state his intention of friendly cooperation with the Muslims of Arabia, and described himself as being a protector of all Muslims in Abyssinia. A devout Christian, he would order the construction of the church of Genneta Maryam, commemorating his work with an inscription that reads, "By the grace of God, I king Yekuno Amlak, after I had come to the throne by the will of God, built this church."
In 1285 Yekuno Amlak was succeeded by his son Yagbe'u Seyon, who wrote a letter the Mamluke Sultan, Qalawun asking him to allow the patriarch of Alexandria to send an abuna or metropolitan for the Ethiopian Orthodox Church, but also protesting the Sultan's treatment of his Christian subjects in Egypt, stating that he was a protector of his own Muslim subjects in Ethiopia. Towards the end of his reign, Yagbe'u refused to appoint one of his sons to be his successors and instead decreed that each of them should rule for one year, he was succeeded by his sons in 1294 but this agreement immediately broke down, by 1299 one of his sons Wedem Arad seized the throne. Wedem Arad seems to have been in conflict with the neighbouring Sultanate of Ifat who were trying to expand in eastern Shewa.
Amda Seyon's Conquests
was succeeded by his son, Amda Seyon I, whose reign witnessed the composition of a very detailed and seemingly accurate account of the monarch's various campaigns against his Muslim enemies. This was the first of a series of royal chronicles which were written for the Ethiopian Emperors until modern times. These royal chronicles provided an unbroken chronological record of the entire medieval period in the Horn of Africa. A no less important work produced during his reign was the Fetha Nagast or "Law of the Kings," which served as the country's legal code. Largely based on biblical principles, it codified the legal and social ideas of the time and remained in use until the early 20th century.The warlike emperor of Amda Seyon I conducted many campaigns in Gojjam, Damot and Eritrea, but his most important campaigns were against his Muslim enemies to the east, which shifted the balance of power in favour of the Christians for the next two centuries. Around 1320, Sultan an-Nasir Muhammad of the Mamluk Sultanate based in Cairo began persecuting Copts and destroying their churches. Amda Seyon then threatened to divert the flow of the Nile if the sultan did not stop his persecution. Haqq ad-Din I, sultan of Ifat, seized and imprisoned an Ethiopian envoy on his way back from Cairo. Amda Seyon responded by invading the Sultanate of Ifat, killing the sultan, sacking the capital and ravaging the Muslim territories, taking livestock, killing many inhabitants, destroying towns and mosques, and taking slaves.
The Ifat sultan was succeeded by Sabr ad-Din I who rallied the Muslims and waged a rebellion against the Ethiopian occupation. Amda Seyon responded by launching another campaign against his Muslim adversaries to the east, killing the Sultan and campaigning as far as Adal, Dawaro and Bali in present day eastern Ethiopia. Amda Seyon's conquests significantly expanded the territory of the Ethiopian Empire, more than doubling it by size and establishing complete hegemony over the region. Relations between the Muslims of the Horn and the Ethiopian Empire seems to have broken down completely around this era, with the chronicler referring to the Muslims in the east and along the coast as "liars, hyenas, dogs, children of evil who deny the son of Christ."