Twenty-fifth Dynasty of Egypt
The Twenty-fifth Dynasty of Egypt, also known as the Nubian Dynasty, the Kushite Empire, the Black Pharaohs, or the Napatans, after their capital Napata, was the first dynasty of the Late Period of Egypt that occurred after the Kushite invasion.
The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush, located in present-day northern Sudan and Upper Egypt. Most of this dynasty's kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656 BC.
The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt's religious, artistic, and literary traditions. Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests. The third intermediate-period Egyptian stimulus view is still maintained by prominent scholars, especially that excavations from el-Kurru cemetery, the key site to the origin of the Napata state, show sudden Egyptian arrivals and influence during the 3rd intermediate period, concurrent with the Egyptianization process.
The 25th Dynasty's reunification of Lower Egypt, Upper Egypt, and Kush created the largest Egyptian empire since the New Kingdom. They assimilated into society by reaffirming Ancient Egyptian religious traditions, temples, and artistic forms, while introducing some unique aspects of Kushite culture. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids since the Middle Kingdom.
After Sargon II and Sennacherib defeated attempts by the Nubian kings to gain a foothold in the Near East, their successors Esarhaddon and Ashurbanipal invaded Egypt and defeated the dynasty, in the Assyrian conquest of Egypt. The fall of the 25th Dynasty marks the start of the Late Period of ancient Egypt. The Twenty-sixth Dynasty was initially a puppet dynasty installed by and vassals of the Assyrians, and was the last native dynasty to rule Egypt before the invasion by the Persian Achaemenid Empire.
The traditional representation of the dynasty as "Black Pharaohs" has attracted criticism from scholars, specifically because the term suggests that other dynasties did not share similar southern origins. They also argue that the term overlooks the genetic continuum that linked ancient Nubians and Egyptians.
History
Piye
The twenty-fifth dynasty originated in Kush, which is presently in Northern Sudan. The city-state of Napata was the spiritual capital and it was from there that Piye invaded and took control of Egypt. Piye personally led the attack on Egypt and recorded his victory in a lengthy hieroglyphic filled stele called the "Stele of Victory." The stele announces Piye as Pharaoh of all Egypt and highlights his divine kingship by naming him "Son of Re" and "Beloved of Amun". Piye's success in achieving the double kingship after generations of Kushite planning resulted from "Kushite ambition, political skill, and the Theban decision to reunify Egypt in this particular way", and not Egypt's utter exhaustion, "as frequently suggested in Egyptological studies." Piye revived one of the greatest features of the Old and Middle Kingdoms, pyramid construction. An energetic builder, he constructed the oldest known pyramid at the royal burial site of El-Kurru. He also expanded the Temple of Amun at Jebel Barkal by adding "an immense colonnaded forecourt."Piye made various unsuccessful attempts to extend Egyptian influence in the Near East, then controlled from Mesopotamia by the Semitic Neo-Assyrian Empire. In 720 BC he sent an army in support of a rebellion against Assyria in Philistia and Gaza, however, Piye was defeated by Sargon II, and the rebellion failed. Although Manetho does not mention the first king, Piye, mainstream Egyptologists consider him the first Pharaoh of the 25th dynasty. Manetho also does not mention the last king, Tantamani, although inscriptions exist to attest to the existence of both Piye and Tantamani.
The Stele of Piye inscription describes Piye as very religious, compassionate, and a lover of horses. Piye scolded those that abused horses, demanded horses as gifts, and had eight of his horses buried with him. Studies of horse skeletons at el Kurru, textual evidence, and iconographical evidence related to the use of horses in Kushite warfare indicate that "the finest horses used in Egypt and Assyria were bred in, and exported from Nubia." Better horses, chariots, and the development of cavalry tactics helped Piye to defeat Tefnakht and his allies.
Shabaka and Shebitku Chronology Dispute
Although the Manethonic and classical traditions maintain that it was Shabaka's invasion which brought Egypt under Kushite rule, the most recent archaeological evidence shows that Shabaka ruled Egypt after Shebitku and not before, as previously thought. The confusion may stem from Shabaka's accession via Kushite collateral succession versus Egyptian patrilinear succession. The construction of the tomb of Shebitku resembles that of Piye while that of Shabaka is similar to that of Taharqa and Tantamani . Secondly, Payraudeau notes in French that "the Divine Adoratrix Shepenupet I, the last Libyan Adoratrix, was still alive during the reign of Shebitku because she is represented performing rites and is described as "living" in those parts of the Osiris-Héqadjet chapel built during his reign . In the rest of the room it is Amenirdis I,, who is represented with the Adoratrix title and provided with a coronation name. The succession Shepenupet I – Amenirdis I thus took place during the reign of Shebitku/Shabataqo. This detail in itself is sufficient to show that the reign of Shabaka cannot precede that of Shebitku/Shabataqo. Finally, Gerard Broekman's GM 251 paper shows that Shebitku reigned before Shabaka since the upper edge of Shabaka's NLR #30's Year 2 Karnak quay inscription was carved over the left-hand side of the lower edge of Shebitku's NLR#33 Year 3 inscription. This can only mean that Shabaka ruled after Shebitku.Shebitku
According to the newer chronology, Shebitku conquered the entire Nile Valley, including Upper and Lower Egypt, around 712 BC. Shebitku had Bocchoris of the preceding Sais dynasty burned to death for resisting him. After conquering Lower Egypt, Shebitku transferred the capital to Memphis. Dan'el Kahn suggested that Shebitku was king of Egypt by 707/706 BC. This is based on evidence from an inscription of the Assyrian king Sargon II, which was found in Persia and dated to 706 BC. This inscription calls Shebitku the king of Meluhha, and states that he sent back to Assyria a rebel named Iamani in handcuffs. Kahn's arguments have been widely accepted by many Egyptologists including Rolf Krauss, and Aidan Dodson and other scholars at the SCIEM 2000 project with the notable exception of Kenneth Kitchen and Manfred Bietak at present.Shabaka
According to the traditional chronology, Shabaka "brought the entire Nile Valley as far as the Delta under the empire of Kush and is 'reputed' to have had Bocchoris, dynast of Sais, burnt to death." There is no direct evidence that Shabaqo did slay Bakenranef, and although earlier scholarship generally accepted the tradition, it has recently been treated more skeptically. Initially, Shabaka maintained good relations with Assyria, as shown by his extradition of the rebel, Iamani of Ashdod, to Assyria in 712 BC. Shabaka supported an uprising against the Assyrians in the Philistine city of Ashdod, however he and his allies were defeated by Sargon II.Shabaka "transferred the capital to Memphis" and restored the great Egyptian monuments and temples, "unlike his Libyan predecessors". Shabaka ushered in the age of Egyptian archaism, or a return to a historical past, which was embodied by a concentrated effort at religious renewal and restoration of Egypt's holy places. Shabaka also returned Egypt to a theocratic monarchy by becoming the first priest of Amon. In addition, Shabaka is known for creating a well-preserved example of Memphite theology by inscribing an old religious papyrus into the Shabaka Stone.
Taharqa
In 690 BC, Taharqa was crowned in Memphis and ruled Upper and Lower Egypt as Pharaoh from Tanis in the Delta. Taharqa's reign was a prosperous time in the empire with a particularly large Nile river flood and abundant crops and wine. Taharqa's inscriptions indicate that he gave large amounts of gold to the temple of Amun at Kawa. He restored and constructed great works throughout the Nile Valley, including works at Jebel Barkal, Kawa, Qasr Ibrim, and Karnak. "Thebes was enriched on a monumental scale." At Karnak, the Sacred Lake structures, the kiosk in the first court, and the colonnades at the temple entrance are all owed to Taharqa and Mentuemhet. Taharqa and the Kushites marked a renaissance in Pharaonic art. Taharqa built the largest pyramid in the Nubian region at Nuri with the most elaborate Kushite rock-cut tomb. Taharqa was buried with "over 1070 shabtis of varying sizes and made of granite, green ankerite, and alabaster."Taharqa's army undertook successful military campaigns, as attested by the "list of conquered Asiatic principalities" from the Mut temple at Karnak and "conquered peoples and countries " from Sanam temple inscriptions. Imperial ambitions of the Mesopotamian based Assyrian Empire made war with the 25th dynasty inevitable. In 701 BC, Taharqa and his army aided Judah and King Hezekiah in withstanding a siege by King Sennacherib of the Assyrians. There are various theories as to why the Assyrians failed to take the city and withdrew to Assyria. Torok mentions that Egypt's army "was beaten at Eltekeh" under Taharqa's command, but "the battle could be interpreted as a victory for the double kingdom", since Assyria did not take Jerusalem and "retreated to Assyria." Many historians claim that Sennacherib was the overlord of Khor following the siege in 701 BC. Sennacherib's annals record Judah was forced into tribute after the siege. However, this is contradicted by Khor's frequent utilization of an Egyptian system of weights for trade, the 20 year cessation in Assyria's pattern of repeatedly invading Khor, Khor paying tribute to Amun of Karnak in the first half of Taharqa's reign, and Taharqa flouting Assyria's ban on Lebanese cedar exports to Egypt, while Taharqa was building his temple to Amun at Kawa. Sennacherib was murdered by his own sons in revenge for the destruction of the rebellious Mesopotamian city of Babylon, a city sacred to all Mesopotamians, the Assyrians included.
In 679 BC, Sennacherib's successor, King Esarhaddon, campaigned into Khor and took a town loyal to Egypt. After destroying Sidon and forcing Tyre into tribute in 677-676 BC, Esarhaddon invaded Egypt in 674 BC. Taharqa and his army defeated the Assyrians outright in 674 BC, according to Babylonian records. Taharqa's Egypt still held sway in Khor during this period as evidenced by Esarhaddon's 671 BC annal mentioning that Tyre's King Ba'lu had "put his trust upon his friend Taharqa", Ashkelon's alliance with Egypt, and Esarhaddon's inscription asking "if the Egyptian forces will defeat Esarhaddon at Ashkelon." However, Taharqa was defeated in Egypt in 671 BC when Esarhaddon conquered Northern Egypt, captured Memphis, imposed tribute, and then withdrew. In 669 BC, Taharqa reoccupied Memphis, as well as the Delta, and recommenced intrigues with the king of Tyre. Esarhaddon again led his army to Egypt and on his death, the command passed to Ashurbanipal. Ashurbanipal and the Assyrians advanced as far south as Thebes, but direct Assyrian control was not established." Taharqa retreated to Nubia, where he died in 664 BC.
Taharqa remains an important historical figure in Sudan and elsewhere, as is evidenced by Will Smith's recent project to depict Taharqa in a major motion picture. As of 2017, the status of this project is unknown.
A study of the sphinx that was created to represent Taharqa indicates that he was a Kushite pharaoh from Nubia.