1 Chronicles 9


1 Chronicles 9 is the ninth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains list of Jerusalem's inhabitants in the post-exilic period, and closes with the family of Saul, an almost literal repetition of the list of descendants in 1 Chronicles 8:29–38. The first part of the chapter belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon, whereas the second part belongs to the section focusing on the kingship of David.

Text

This chapter was originally written in the Hebrew language. It is divided into 44 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex, and Codex Leningradensis.
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus, Codex Sinaiticus, Codex Alexandrinus and Codex Marchalianus.

Old Testament references

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    Returned exiles in Jerusalem (9:1–16)

This section contains a list of people returning from Babylonian exile to Jerusalem, in following order: Israel, priests, and Levites. Verses 2–17 were probably adapted from Nehemiah 11:3-19.

Verse 1

  • "Reckoned": "recorded" or "enrolled".
  • "Book of the kings of Israel and Judah": also used in 2 Chronicles 27:7 and 36:8, whereas a factually identical expression, "Book of the kings of Israel", is used in 2 Chronicles 20:34.
  • "Carried away to Babylon": reoccurs in 2 Chronicles 36:20.

    Verse 2

  • Cross reference:
  • "The first": refers to the people returning the earliest from exile. Other translations are rendered 'the main, most important residents', 'the first inhabitants from old'. Compared to, the words/phrases 'province' as well as 'and the descendants of Solomon's servants', are omitted by the Chronicler.

    Verse 3

  • "Ephraim, and Manasseh": is a unique information in the Chronicles, implying that some 'residents of the northern kingdom who were loyal to YHWH and repeatedly called upon to find asylum in Judah/Jerusalem on religious grounds' have indeed repeatedly heeded the calls.

    Verse 10

  • "Jedaiah": The name of the second of "24 Priestly Divisions" in 1 Chronicles 24. One fragment of Dead Sea Scrolls mentions:
  • "Jehoiarib": The name of the first of "24 Priestly Divisions" in 1 Chronicles 24. In Talmud Arakhin Rabbi Yosei ben Halafta states that when Solomon's Temple was burnt on the ninth of Ab the 'priestly guard' was of Jehoiarib division, and they were singing Psalm 94, but only to the first half of before 'the enemies came and overwhelmed them'. Mattathias ben Johanan was a descendant of Jehoiarib according to.
  • "Jachin": The name of the twenty-first of "24 Priestly Divisions" in 1 Chronicles 24.

    The gatekeepers (9:17–34)

The gatekeepers are described at length as members of the Levite families, with specific duties to guard 'thresholds of the tent' as well as the entrances. These duties were established during the desert-dwelling period and had not changed since that time. These gatekeepers are different from the singers, who only began to hold their office when their job as bearers of the ark became unnecessary. Apart from guard duties, the gatekeepers were also in charge of utensils, furniture, materials for service, and baking the flat cakes and "rows of bread". also give special attention to gatekeepers.

The family of King Saul (9:35–44)

This section focuses on the genealogy of Saul, the first ruler of Israel, nearly identical to the list in 1 Chronicles 8:29–38, to conclude the genealogies of the tribes of Israel.

Verse 39

  • "Eshbaal": from Hebrew: meaning "man of Baal", probably the original name of Saul's son that was 'corrected and disfigured' in into "Ishbosheth", to conceal the 'baal' component. In, he is known as "Ishvi".

    Verse 40

  • "Meribbaal": written as "Mephibosheth" in.