Gunpowder Plot
The Gunpowder Plot of 1605, in earlier centuries often called the Gunpowder Treason Plot or the Jesuit Treason, was an unsuccessful attempted regicide against King James VI of Scotland and I of England by a group of English Catholics, led by Robert Catesby.
The plan was to blow up the House of Lords during the State Opening of Parliament on Tuesday 5 November 1605, as the prelude to a popular revolt in the Midlands during which King James's nine-year-old daughter, Elizabeth, was to be installed as the new head of state. Catesby is suspected by historians to have embarked on the scheme after hopes of greater religious tolerance under James had faded, leaving many English Catholics disappointed. His fellow conspirators were John and Christopher Wright, Robert and Thomas Wintour, Thomas Percy, Guy Fawkes, Robert Keyes, Thomas Bates, John Grant, Ambrose Rookwood, Sir Everard Digby and Francis Tresham. Fawkes, who had 10 years of military experience fighting in the Spanish Netherlands in the failed suppression of the Dutch Revolt, was given charge of the explosives.
On 26 October 1605, [|an anonymous letter of warning] was sent to William Parker, 4th Baron Monteagle, a Catholic member of Parliament, who immediately showed it to the authorities. During a search of the House of Lords on the evening of 4 November, Fawkes was discovered guarding 36 barrels of gunpowder—enough to reduce the House of Lords to rubble—and arrested. Hearing that the plot had been discovered, most of the conspirators fled from London while trying to enlist support along the way. Several made a last stand against the pursuing Sheriff of Worcestershire and a posse of his men at Holbeche House; in the ensuing gunfight Catesby was one of those shot and killed. At their trial on 27 January 1606, eight of the surviving conspirators, including Fawkes, were convicted and sentenced to be hanged, drawn and quartered.
Some details of the assassination attempt were allegedly known by the principal Jesuit of England, Henry Garnet. Although Garnet was convicted of high treason and put to death, doubt has been cast on how much he really knew. As the plot's existence was revealed to him through confession, Garnet was prevented from informing the authorities by the absolute confidentiality of the confessional. Although anti-Catholic legislation was introduced soon after the discovery of the plot, many important and loyal Catholics remained in high office during the rest of King James I's reign. The thwarting of the Gunpowder Plot was commemorated for many years afterwards by special sermons and other public events such as the ringing of church bells, which evolved into the British variant of Bonfire Night of today.
Background
Religion in England
Between 1532 and 1540, King Henry VIII took control of the English Church from Rome, the start of several decades of religious tension in England. English Catholics struggled in a society dominated by the newly separate and increasingly Protestant Church of England. Henry's daughter, Queen Elizabeth I, responded to the growing religious divide by introducing the Elizabethan Religious Settlement, which required anyone appointed to a public or church office to swear allegiance to the monarch as head of the Church and state. The penalties for refusal were severe; fines were imposed for recusancy, and repeat offenders risked imprisonment and execution. Catholicism became marginalised and its adherence shrank to remote areas that were far from London. Despite the threat of torture or execution, priests continued to practise their faith in secret.Succession
Queen Elizabeth, unmarried and childless, steadfastly refused to name an heir. Many Catholics believed that her Catholic cousin, Mary, Queen of Scots, was the legitimate heir to the English throne, but she was executed for treason in 1587. The English Secretary of State, Robert Cecil, negotiated secretly with Mary's son and successor, King James VI of Scotland. In the months before Elizabeth's death on 24 March 1603, Cecil prepared the way for James to succeed her.Some exiled Catholics favoured Philip II of Spain's daughter, Isabella, as Elizabeth's successor. More moderate Catholics looked to James's and Elizabeth's cousin Arbella Stuart, a woman thought to have Catholic sympathies. As Elizabeth's health deteriorated, the government detained those they considered to be the "principal papists", and the Privy Council grew so worried that Arbella Stuart was moved closer to London to prevent her from being kidnapped by papists.
Despite competing claims to the English throne, the transition of power following Elizabeth's death went smoothly. James's succession was announced by a proclamation from Cecil on 24 March, which was generally celebrated. Leading papists, rather than causing trouble as anticipated, reacted to the news by offering their enthusiastic support for the new monarch. Jesuit priests, whose presence in England was punishable by death, also demonstrated their support for James, who was widely believed to embody "the natural order of things". James ordered a ceasefire in the conflict with Spain, and even though the two countries were still technically at war, King Philip III sent his envoy, Don Juan de Tassis, to congratulate James on his accession.
For decades, the English had lived under a monarch who refused to provide an heir, but James arrived with a family and a clear line of succession. His wife, Anne of Denmark, was the daughter of King Frederick II of Denmark. Their eldest child, the nine-year-old Henry, was considered a handsome and confident boy, and their two younger children, Elizabeth and Charles, were proof that James was able to provide heirs to continue the Protestant monarchy.
Early reign of James I
James's attitude towards Catholics was more moderate than that of his predecessor, perhaps even tolerant. He swore that he would not "persecute any that will be quiet and give an outward obedience to the law", and believed that exile was a better solution than capital punishment: "I would be glad to have both their heads and their bodies separated from this whole island and transported beyond seas." Some Catholics believed that the martyrdom of James's mother, Mary, Queen of Scots, would encourage James to convert to the Catholic faith, and the Catholic houses of Europe may also have shared that hope.James received an envoy from Albert VII, ruler of the remaining Catholic territories in the Netherlands after over 30 years of war in the Dutch Revolt by English-supported Protestant rebels. For the Catholic expatriates engaged in that struggle, the restoration by force of a Catholic monarchy was an intriguing possibility, but following the failed Spanish invasion of England in 1588 the papacy had taken a longer-term view on the return of a Catholic monarch to the English throne.
During James I's reign the European wars of religion were intensifying. Protestants and Catholics were engaged in violent persecution of each other across Europe following the Protestant Reformation. Catholics made several assassination attempts on Protestant rulers in Europe and in England, including plans to poison James I's predecessor, Elizabeth I. In 1589, during the French Wars of Religion, the French King Henry III was mortally wounded with a dagger by Jacques Clément, a fanatic member of the Catholic League of France. Nine years later, the Jesuit Juan de Mariana's 1599 On Kings and the Education of Kings argued in support of tyrannicide. This work recounted the assassination of Henry III and argued for the legal right to overthrow a tyrant. Perhaps due in part to the publication of De rege, until the 1620s, some English Catholics believed that regicide was justifiable to remove 'tyrants' from power. Much of the "rather nervous" political writing from James I was "concerned with the threat of Catholic assassination and refutation of the argument that 'faith did not need to be kept with heretics'".
Early plots
In the absence of any sign that James would move to end the persecution of Catholics, as some had hoped for, several members of the clergy decided to take matters into their own hands. In what became known as the Bye Plot, the priests William Watson and William Clark planned to kidnap James and hold him in the Tower of London until he agreed to be more tolerant towards Catholics. Cecil received news of the plot from several sources, including the Archpriest George Blackwell, who instructed his priests to have no part in any such schemes. At about the same time, Lord Cobham, Lord Grey de Wilton, Griffin Markham and Walter Raleigh hatched what became known as the Main Plot, which involved removing James and his family and supplanting them with Arbella Stuart, James' first cousin. Amongst others, they approached Philip III of Spain for funding, but were unsuccessful. All those involved in both plots were arrested in July and tried in autumn 1603. George Brooke was executed, but James—keen not to have too bloody a start to his reign—reprieved Cobham, Grey, and Markham while they were at the scaffold. Raleigh, who had watched while his colleagues sweated, had been due to be executed a few days later, but was also pardoned. Arbella Stuart denied any knowledge of the Main Plot. However, the two priests, Watson and Clark—condemned and "very bloodily handled"—were executed.The Catholic community responded to news of these plots with shock. The Bye Plot revealed by Catholics was instrumental in saving them from further persecution, and James was grateful enough to allow pardons for those recusants who sued for them, as well as postponing payment of their fines for a year.
On 19 February 1604, shortly after he discovered that his wife, Queen Anne, had been sent a rosary from Pope Clement VIII via one of James's spies, Sir Anthony Standen, James denounced the Catholic Church. Three days later, he ordered all Jesuits and all other Catholic priests to leave the country, and reimposed the collection of fines for recusancy.
James changed his focus from the anxieties of English Catholics to the establishment of an Anglo-Scottish union. He also appointed Scottish nobles such as George Home to his court, which proved unpopular with the Parliament of England. Some Members of Parliament made it clear that, in their view, the "effluxion of people from the Northern parts" was unwelcome, and compared them to "plants which are transported from barren ground into a more fertile one". Even more discontent resulted when the King allowed his Scottish nobles to collect the recusancy fines. There were 5,560 convicted of recusancy in 1605, of whom 112 were landowners. The very few Catholics of great wealth who refused to attend services at their parish church were fined £20 per month. Those of more moderate means had to pay two-thirds of their annual rental income; middle class recusants were fined one shilling a week, although the collection of all these fines was "haphazard and negligent". When James came to power, almost £5,000 a year was being raised by these fines.
On 19 March, the King gave his opening speech to his first English Parliament in which he spoke of his desire to secure peace, but only by "profession of the true religion". He also spoke of a Christian union and reiterated his desire to avoid religious persecution. For the Catholics, the King's speech made it clear that they were not to "increase their number and strength in this Kingdom", that "they might be in hope to erect their Religion again". To John Gerard, these words were almost certainly responsible for the heightened levels of persecution the members of his faith now suffered, and for the priest Oswald Tesimond, they were a repudiation of the early claims that the King had made, upon which the papists had built their hopes. A week after James's speech, Edmund, Lord Sheffield, informed the king of over 900 recusants brought before the Assizes in Normanby, and on 24 April, the Popish Recusants Act 1605 was introduced in Parliament which threatened to outlaw all English followers of the Catholic Church.