Zina D. H. Young
Zina Diantha Huntington Jacobs Young was an American social activist and religious leader who served as the third general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints from 1888 until her death. She practiced polyandry as the wife of Joseph Smith, and later Brigham Young, each of whom she married while she was still married to her first husband, Henry Jacobs. She is among the most well-documented healers in LDS Church history, at one point performing hundreds of washing, anointing, and sealing healing rituals every year. Young was also known for speaking in tongues and prophesying. She learned midwifery as a young girl and later made contributions to the healthcare industry in Utah Territory, including assisting in the organization of the Deseret Hospital and establishing a nursing school. Young was also involved in the women's suffrage movement, attending the National Woman Suffrage Association and serving as the vice president of the Utah chapter of the National Council of Women.
Family and conversion
Zina Huntington was born on January 31, 1821, in Watertown, New York, the eighth child of William Huntington and Zina Baker. She had nine siblings. Her father's family was descended from Puritan Simon Huntington, who died at sea in 1633 on the voyage to America. Her father was a veteran of the War of 1812; her grandfather a soldier in the Revolutionary War; and his brother, Samuel Huntington, a signer of the Declaration of Independence. As a young girl, she was taught household skills, such as spinning, soap making, and weaving, and received a basic education. She developed musical talent by learning to play the cello.Religion had always been important to her parents, and, as a youth during the Great Awakening, Zina Huntington grew up in a home where matters of spiritual importance were consistently included in the family dialogue. Her parents had long been searching for a church they believed to be true when, in 1835, her family was contacted by Hyrum Smith and David Whitmer, missionaries of the then Church of the Latter Day Saints. With the exception of her oldest brother, the entire family joined the church. Zina was baptized by Smith on August 1, 1835, at the age of fourteen. She was then confirmed by Smith and Whitmer, after which she recorded speaking in tongues.
In October 1836, after receiving advice from Joseph Smith, Sr., Zina's father sold their property and relocated to the church's headquarters in Kirtland, Ohio. There, she participated as a member of the Kirtland Temple Choir. Nineteen months later, the family moved again to Far West, Missouri. They arrived in Far West at a time of violence between Missouri residents and the newly arrived Mormons. After Missouri Governor Lilburn Boggs issued the Extermination Order, Zina's father helped coordinate the evacuation of church members to Illinois. The Huntington family arrived in Illinois in Spring 1839. Though healthy upon their arrival, eighteen-year-old Zina and her mother both fell ill that summer in a malaria epidemic in Nauvoo. Her mother died, but Zina recovered after receiving care in the home of Joseph and Emma Smith. The former had tasked his daughter, Julia, with taking care of young Zina Huntington. She grew close to the Smith family as a result. In her mother's absence, she took on the role of caring for her father and siblings. Her father died when the Mormons were forced to leave Nauvoo. Before the forced departure, Zina Huntington received her endowment in the Nauvoo Temple. She also joined the Relief Society at its first-ever meeting on March 24, 1842.
Spiritual gifts
Young was noted among the new converts of the church for her somewhat remarkable spiritual gifts. Not long after her family arrived in Kirtland, she exhibited the gift of tongues and of the interpretation of tongues, gifts she continued to demonstrate throughout her life. She also later exhibited the gifts of prophecy and healing. Emmeline B. Wells later wrote of her: "In all spiritual labors and manifestations, she was greatly gifted, and no woman in Israel was more inspirational in prayer.... Her whole life was one of untiring devotion to her Heavenly Father."As General Relief Society President, Young traveled throughout the church performing hundreds of healing blessings every year; she is possibly the LDS Church's most well documented healer, male or female. Though healing rituals are strictly a function of the male priesthood in the contemporary Church of Jesus Christ of Latter-day Saints, up through the presidency of Joseph F. Smith, female healing blessings were part of the orthodoxy. Young would carefully wash, anoint, and seal healing blessings, even in the presence of her husband Brigham Young and other church leaders. She taught and encouraged other women to heal as well, preaching at the 1889 General Relief Society Conference, "it is the privilege of all Sisters living as they should to administer the ordinances to their Sisters in sickness & the little ones in faith & humility." She earned the name "Zina, the comforter", particularly after tending to the sick during the journey west as a Mormon pioneer.
Marriages and children
Young recorded in her autobiography that she was courted by Henry Bailey Jacobs when she was eighteen years old. During this time, Joseph Smith also taught her about plural marriage in private conversations; he proposed that she become his plural wife on at least three different occasions. Young declined the proposals out of her respect for Emma Smith and for traditional Christian monogamy, and because such a union would require secrecy. On March 7, 1841, she married Jacobs, believing she had thus avoided future proposals from Smith. Nauvoo mayor John C. Bennett conducted the ceremony. Her journal from the day of the wedding reads:I was Married to Mr. Henry Bailey Jacobs. He had been a missionary preaching the Gospel for some time. His Father Henry Jacobs was one of the first elders in the Church, faithful and true until the last.Young became pregnant shortly after her marriage. However, she continued to feel concern that she had rejected God by rejecting Joseph, whom she considered a prophet and God's spokesperson. She later recorded, "I received a testimony for myself from the Lord of this work, and that Joseph Smith was a prophet of God before I ever saw him, while I resided in the state of New York, given in answer to prayer. I knew him in his lifetime, and know him to have been a great true man and a servant of God." Smith wrote to her in October 1841 that he had "put it off till an angel with a drawn sword stood by me and told me if I did not establish that principle upon the earth I would lose my position and my life." She and Smith were married on October 27, 1841. Her brother Dimick performed the ceremony. By that time, Joseph was married to six other women: Emma Smith, Fanny Alger, Louisa Beaman, Lucinda Pendleton Morgan, Nancy Marinda Johnson Hyde, and Clarissa Reed Hancock.
Young was about seven months pregnant with Jacobs' child, as confirmed by DNA evidence, when she married Smith. It is not clear when Jacobs was made aware of the wedding to Smith; he did, however, believe in Smith's prophetic counsel. Zina and Henry Jacobs continued to live together as husband and wife, and her "connubial relations with Joseph Smith, if any occurred at all, certainly infrequent and irregular." She never had any children with Smith, but she and Jacobs had another son, Henry Chariton Jacobs, on March 22, 1846. Her husband Henry was constantly called on missions and was thus often absent from the house. In the face of such absences, Zina did not turn to Smith but rather sought relief from female kin. Her marriage to Henry, riddled with absences as it was, was the only time in her life that she would have a full-time husband. Though many 19th- and early 20th-century LDS biographers painted her marriage to Henry as "not proving a happy union" to justify her subsequent marriages to Smith and later to Brigham Young, evidence from her diaries suggests this assertion is unfounded.
After Smith's death in 1844, Jacobs stood by while Young was sealed to Smith in the Nauvoo Temple. Later in life, she called herself Joseph's "widow". She was present at the meeting in which Brigham Young was chosen to lead the church; later, she and others recounted that Young spoke with the voice and appearance of Smith on that occasion. Because she believed him to be God's chosen leader, she consented when Young, 20 years her senior, claimed he acted as Smith's proxy and proposed they be married for time. Brigham was united "for time" with Zina on February 2, 1846, and, at the same time, she was re-sealed to Smith for eternity. Some scholars argue that at this point, Brigham Young and other church leaders considered her civil marriage to Jacobs canceled, superseded by the spiritual marriages, though no formal divorce was ever documented. Over a decade later, Brigham would explain, "There was another way—in which a woman could leave a man—if the woman preferred—another man higher in authority and he is willing to take her. And her husband gives her up—there is no Bill of divorce required in the case it is right in the sight of God." In May 1846, Young called Henry Jacobs to serve a mission to England. In August 1846, Zina's father died, and Zina took shelter in the household of Brigham Young. Biographer Todd Compton believed that this move supported the interpretation that Zina at this time "began to live openly as Brigham's wife". However it was not until six months after the return of Henry Jacobs that Zina conceived a child with Young, a daughter named Zina Presendia Young, born in 1850. What is certain is that Henry Jacobs, upon his return, was brought before a church council for his role in performing marriages uniting multiple women to William W. Phelps in England without authorization. Phelps was excommunicated. Henry was "silenced" for performing the marriages. "It was decided in Council that if a man lost his wife He was at liberty to marry again whare He pleased and was Justifyed." The Council clearly considered at this time that Henry Jacobs's marriage to Zina was now over.
Jacobs struggled with this judgment, feeling that Zina should have remained his wife. In later years Jacob wrote to Zina: "the same affection is there.... But I feel alone.... I do not Blame Eny person.... ay the Lord our Father bless Brother Brigham.... ll is right according to the Law of the Celestial Kingdom of our God Joseph".
Zina Young joined the Mormon Exodus to the Rocky Mountains, arriving in the Salt Lake Valley in September 1848. In Utah Territory, she would raise her two sons from Jacobs, her daughter, and the four children of Brigham Young and Clarissa Maria Ross Young, her sister-wife who had died unexpectedly. She resisted the loss of her independence as Brigham drew her, physically and socially, into his vast household, and found herself very lonely once there. She relied heavily upon kinship ties to her brothers and sister for the rest of her life.