Kingdom of Tahiti


The Kingdom of Tahiti or the Tahitian Kingdom was a Polynesian monarchy founded by paramount chief Pōmare I, who, with the aid of British missionaries and traders, and European weaponry, unified the islands of Tahiti, Moʻorea, Teti‘aroa, and Mehetia. The kingdom eventually annexed the Tuamotus, and the Austral Islands.
Its leaders were Christian following the baptism of Pomare II. Its progressive rise and recognition by Europeans allowed Tahiti to remain free from a planned Spanish colonization as well as other European claims to the islands.
The kingdom was one of a number of independent Polynesian states in Oceania, alongside Ra'iātea, Huahine, Bora Bora, Hawai‘i, Samoa, Tonga, Rarotonga and Niue in the 19th century. The kingdom is known for bringing a period of peace and cultural and economic prosperity to the islands over the reign of the five Tahitian monarchs. Tahiti and its dependencies transformed into French protectorates in 1842 and largely annexed as a colony of France in 1880 after Pomare V was convinced to give Tahiti and its dependencies to France. The monarchy was therefore abolished shortly after the annexation, though there are still pretenders.

History

Beginning

was born at Pare, ca. 1743. He was the second son of Teu Tunuieaiteatua by his wife, Tetupaia-i-Hauiri. He initially reigned under the regency of his father. He succeeded on the death of his father as Ariʻi-rahi of Porionuʻu 23 November 1802.
In terms of European influence in the period immediately encompassing the period of Pomare I.
"The attempt at colonization by the Spaniards in 1774 was followed by the settlement of thirty persons brought in 1797 by the missionary ship Duff. Though befriended by Pomare I, they had many difficulties, especially from the constant wars, and at length they fled with Pomare II to Eimeo and ultimately to New South Wales. They returned in 1812 when Pomare renounced heathenism."
Pomare was the Tahitian chieftain on good terms with the British. The additional British captains arriving at Tahiti accepted his claim to hegemony. They gave him guns in trade and helped him in his battles. Captain James Cook gave him the advantage in a number of battles with rival forces during his last stay in Tahiti, circa 1777. British missionaries arrived, sent by a non-denominational Protestant group called the London Missionary Society. Pomare befriended the missionaries, and the missionaries favored both peace and Pomare, but, with the British unwilling to send concrete aid to assist Pomare in his attempts to create order among the islands, the missionaries were unable to stop the warring.
As king, Pōmare I succeeded in uniting the different chiefdoms of Tahiti into a single kingdom, composed of the islands of Tahiti itself, Moʻorea, Mehetiʻa, and the Tetiʻaroa group. His service as the first king of unified Tahiti ended when he abdicated in 1791, but he remained the regent of Tahiti from 1791 until 1803. He married four times and had two sons and three daughters.
By now, islanders were passing to each other diseases that had arrived with the Europeans: diseases for which they had not developed immunity. Many islanders were dying. In 1803, Pomare died. His son, Otu, became head of the family, with the title Pomare II. Tū Tūnuiʻēʻaiteatua Pōmare II reigned 1803–1821. The missionaries remained allied with the Pomare family. Despite their pacifism, they wanted to see Pomare II successful in uniting the islanders under his rule.

Consolidation

Pomare II

Pōmare II, King of Tahiti was the second king of Tahiti between 1782 and 1821. He was installed by his father Pōmare I at Tarahoi, 13 February 1791. He ruled under regency from 1782 to 1803.
Initially recognised as supreme sovereign and Ariʻi-maro-ʻura by the ruler of Huahine, he was subsequently forced to take refuge in Moʻorea 22 December 1808, but returned and defeated his enemies at the Battle of Te Feipī. He was thereafter recognized as undisputed King of Tahiti, Moʻorea and its dependencies.
Other chieftains on Tahiti became fed up with what they saw as Pomare's pretensions of power, and in 1808 they drove him from Tahiti to the nearby island of Eimeo. These other chieftains hostile towards the missionaries, which caused the missionaries to leave Tahiti for other islands.
Pomare organized military support from his kinsmen on the islands of Raiatea, Bora Bora and Huahine. Warring resumed, with Pomare winning the decisive Battle of Te Fe’i Pī, on 12 November 1815. His victory was a victory also for the Christians. And, in victory Pomare surprised the Tahitians. He pardoned all who laid down their weapons. When defeated warriors returned from the hills, they found their homes had not been set afire and that their wives and children had not been slaughtered. The warfare culture of the islanders had been changed by the influence that the missionaries had on Pomare II.
Centralized authority among chiefs was not traditional in Tahiti, but the missionaries welcomed Pomare's new power. Distress from disease, civil war and death won for them serious attention to their teachings. They launched a campaign to teach the islanders to read, so they could read scripture. There were mass conversions in hope of the supernatural protections that Christianity offered. The missionaries told the islanders how to dress. The climate was suitable to exposing the skin to the greater cool of open air, but for the missionaries the temperature was of no consideration. Wearing full clothing for them was preferable to wearing little to none.
Another lifestyle promoted by the missionaries was manufacturing, the missionaries setting up a sugar refinery and a textile factory. In 1817, Tahiti acquired its first printing press, and, in 1819, cotton, sugar and coffee crops were planted.
Pomare II asked the missionaries for advice on laws, and the missionaries, being monarchists and wanting Pomare to be a proper monarch, advised him that the laws would have to be his, not theirs. They did make suggestions, however, and in September 1819, Pomare produced Tahiti's first written law. There was protection of life and property, observance of Sabbath, a sanctification of marriage and a judiciary to maintain the laws.
Pōmare was married to Queen Tetua-nui Taro-vahine.
He was baptised 16 May 1819 at the Royal Chapel, Papeʻete. Three London Missionary Society missionaries, Henry Bicknell, William Henry, and Charles Wilson preached at the baptism of King Pomare II.
Pomare died of drink-related causes at Motu Uta, Papeete, 7 December 1821. Pomare II died in 1824 at the age of forty-two, leaving behind an eight-year-old daughter and a five-year-old son. The son, Teriʻi-ta-ria and Pōmare III, ruled in name from 1821 to 1827 while being educated by the missionaries. He died in 1827 of an unknown disease, and the daughter, then eleven, became Queen Pōmare IV.

Pomare III

Pōmare III was the king of Tahiti between 1821 and 1827. He was the second son of Pōmare II.
He was born at Papaʻoa, ʻArue, 25 June 1820 as Teri'i-ta-ria, and was baptised on 10 September 1820. He succeeded to the throne on the death of his father. He was crowned at Papaʻoa, ʻArue, 21 April 1824.
Pomare III's education took place at the South Sea Academy, Papetoai, Moʻorea. He reigned under a council of Regency until his death 8 January 1827. During his reign, the Kingdom's first flag was adopted.
He was succeeded by his sister, ʻAimata Pōmare IV Vahine-o-Punuateraʻitua, who reigned 1827–1877.

Pōmare IV

, Queen of Tahiti, more properly ʻAimata Pōmare IV Vahine-o-Punuateraʻitua, was the queen of Tahiti between 1827 and 1877.
She was the daughter of Pōmare II. She succeeded as ruler of Tahiti after the death of her brother Pōmare III when she was only 14 years old.
She succeeded in reuniting Raiatea and Porapora with the kingdom of Tahiti. She hosted numerous Britons, including Charles Darwin.

Return of the Pitcairn Islanders

By 1829, of those who had arrived at Pitcairn on HMS Bounty in 1790, only seven remained, but with their offspring they numbered 86. The supply of timber on Pitcairn was decreasing and the availability of water was erratic.
Since the end of the Napoleonic Wars, the Pitcairn islanders had been discovered by and had friendly contact with the Royal Navy and British authorities. In 1830, Tahiti's Queen Pomare IV invited the Pitcairners to return to Tahiti, and in March 1831, a British ship transported them there. The Tahitians welcomed the Pitcairners and offered them land. But having been isolated and not having developed any immunity to the diseases now on Tahiti, the Pitcairners suffered from disease in alarming number. Fourteen of them died. The Tahitians took up a collection for the surviving Pitcairners, and for $500 a whaling captain took them back to Pitcairn.

French Protectorate

In 1842, a European crisis involving Morocco escalated between France and Great Britain when Admiral Abel Aubert du Petit-Thouars, acting independently of the French government, convinced Tahiti's Queen Pomare IV to accept a French protectorate. George Pritchard, a Birmingham-born missionary and acting British Consul, had been away at the time. However he returned to work towards influencing the locals against the influence of the Catholic French. In November 1843, Dupetit-Thouars landed sailors on the island, annexing it to France. He then threw Pritchard into prison, subsequently sending him back to Britain.
During this time, Thouars managed to convince Pomare IV to sign to putting her country under the protection of France, although he was not empowered to do so, nor was he ever sanctioned in this regard. News of Tahiti reached Europe in early 1844. The French statesman François Guizot, supported by King Louis-Philippe of France, had denounced annexation of the island, and the treaty was never ratified by France.
However, the French did have an interest in the region, and the treaty was enforced from its signing by various factions. The Franco-Tahitian War between the Tahitians and French went from 1843 to 1847. Pomare IV ruled under French administration from 1843 until 1877.
While the Dynasty retained their title for some time, they lost outright control of their country.