Sinhalese monarchy


The Sinhalese monarchy has its origins in the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. The Landing of Vijay as described in the traditional chronicles of the island, the Dipavamsa, Mahavamsa and Culavamsa, and later chronicles, recount the date of the establishment of the first Sinhala Kingdom in 543 BC when Prince Vijaya, an Indian Prince, and 700 of his followers are claimed to have landed on the island of Sri Lanka and established the Kingdom of Tambapanni. In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands.
The Sinhalese monarch was the head of state of the Sinhala Kingdom. Anachronistically referred to as the Kings of Sri Lanka, the monarch held absolute power and succession was hereditary. The monarchy comprised the reigning monarch, his or her family, and the royal household which supports and facilitates the monarch in the exercise of his royal duties and prerogatives. The monarchy existed for over 2300 years. Tambapanni and its successive kingdoms were situated in what is presently Sri Lanka. The monarchy ended with Sri Vikrama Rajasinha of Kandy in 1815 after generations of European influences and upheaval in the royal court.

Origin

The origins of the early Sinhalese kings are the settlement of North Indian Indo-Aryan immigrants to the island of Sri Lanka. Sri Lankan historian Senarath Paranavithana suggests, and according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring new lands. These immigrants would have been of all ages and probably originated from multiple regions, arriving in more than one stream, each with its own leader. We know from early Pali writings that Indian merchants of the time travelled to the island in search of the pearls on its North Western coast and precious stones in the island's interior. In the course of time some of the settlers would have settled down in order to supply valued merchandise to their compatriots who would periodically visit the island.
As these settlements grew, the necessity for some form of government would so too. Paranavithana puts forward that the most natural form of government would have been to elect one of them as a magistrate of each settlement. It is probable that some of the immigrants came from areas of India under a republican form of government. The descendants of these leaders of each settlement would have been called Parumaka, according to early Brahmi inscriptions. These various settlements would have over time felt the need for a common leader, a commander in times of war and chief magistrate in times of peace. This chief would have been known as Gamani. However, there was probably more than one such gamani on the island. It is possible this common leader also had the title of Mahaparumaka.
Paranavithana hypothesised that the earliest Sinhalese kings may have actually been these elected common leaders called Gamani. This theory is supported through statements in the Mahavamsa-Tika. As each were elected, there were nothing to stop from the gamani's son to succeed his father, should he be good enough. Thus the principle of hereditary leadership would gradually be established and the position would soon possess powers equal to that of a king. However, the pomp and paraphernalia of kinship was probably absent.
As according to Indian belief, at the time, to be acknowledged as a sovereign it was necessary to have an abhiṣeka ceremony, a consecration rite which the settlers could not do on their own. It has become clear that before Devanampiya Tissa of Anuradhapura, the Sinhalese monarchs did not have an abhiṣeka ceremony performed on them, leaving the reasonable conclusion that the monarchs before Devanampiya Tissa were instead popular sanctioned leaders. This is also supported by the fact that the writer of the Mahavamsa lived in a time where the main form of government was a monarchy, and so it was natural to assume that whenever a ruler was mentioned, it was a king with the paraphernalia of royalty attributed to him.
Paranavithana argues that Maurayan Emperor Ashoka introduced the institution of kingship to the Sinhalese people. The title Devanampiya, a Maurayan royal title assumed by Tissa, who later became Devanampiya Tissa, and his successors for two hundred years after him.

History

Pre Anuradhapura period

According to the Mahavamsa, the great chronicles of the island the Kingdom of Tambapanni was founded by Prince Vijaya and his 700 followers after landing on the island, in a district near modern-day Mannar which is believed to be the district of Chilaw, after leaving Suppāraka. It is recorded that Vijaya made his landing on the day of Buddha's death. Vijaya claimed Tambapanni his capital. Tambapanni was originally inhabited and governed by Yakkhas, having their capital at Sirīsavatthu and their queen Kuveni. According to the Samyutta Commentary, Tambapanni was one hundred leagues in extent.
During the end of his reign Vijaya, who was having trouble choosing a successor, sent a letter to the city of his ancestors, Sinhapura, in order to invite his brother Sumitta to take over the throne. However Vijaya had died before the letter had reached its destination so the elected minister of the people Upatissa, the Chief government minister or Prime minister and leading chief among the new settlers became regent and acted for a year. In his regency, Upatissa established the new capital Upatissa Nuwara, named after himself, in which the kingdom was moved from Tambapanni. It was seven or eight miles north of the previous capital. When Vijaya's letter arrived Sumitta had already succeeded his father as king, and so he sent his son Panduvasdeva to rule Upatissa Nuwara.

Anuradhapura period

The reign of Tissa marks not only important religious historical developments but also important political history of the island and to the Sinhalese people. It marked the introduction of Buddhism to the island and with it came the formal establishment of kingship and monarchy. Though it saw productive advances in the areas of economics, technology and culture, during the Early Anuradhapura period the political system was at its most brittle. The stresses of dynastic rivalries and succession disputes sparked many political crises. This period was dominated by the rivalry between the House of Lambakanna and the House of Moriya. Both powerful clans whose origins trace back to the time of Tissa. With the end of the House of Vijaya the Lambakannas were established as their successors, the Moriyas however challenged this claim and struggles for the throne ensued. The Moriyan claims to the throne diminished by the end of the seventh century leaving the Lambakannas a monopoly of power. New laws of succession would further consolidate this. Political instability can be seen as the rule rather that the exception during this period.

Polonnaruwa period

With the fall of Polonnaruwa the monarchy saw a decline in the 13th century, this is characterised by the succession of capitals that followed.

Transitional period

This period saw the arrival of Europeans to the island and their influence.

Kandyan period

In 1796 the British first entered the island and gained control of the coastal areas from the Dutch. After the Kandyan Wars and the signing of the Kandyan Convention in 1815 the island recognized the British monarch as Sovereign. This ended 2,357 years of indigenous Sinhalese monarchy.

Role

Political role

As absolute monarch the king was head of state, however he would be aided with high level officials and a board of ministers. The monarch was seen as the supreme ruler throughout the island, even at times when he did not have absolute control over it. They sought to establish control over the whole island, though in reality this was more of an aspiration. However periods of effective control over the whole island did exist from time to time.
During the Anuradhapura period royal officials were divided into three categories; officials attached to the palace, officials of central administration and officials of provincial administration. One of the most important positions was the Purohita, the advisor to the king. The king also had a board of ministers called Amati paheja. In central administration, Senapati was a position second only to the king, and held by a member of the nobility. This position, and also the positions of Yuvaraja, administrative positions in the country's provinces and major ports and provinces, were often held by relatives of the monarch.
The kingdom was often divided into sections or provinces and governed separately. Over time these administrative units within the island increased. By the reign of Silakala there were already three provinces, two of which he handed over to his sons to administer, while retaining the province of Rajarata, the area around the capital, directly under his administration. Ruhuna and the Malaya Rata were governed by officials called Apa and Mapa. These administrative units were further divided into smaller units called rata. Officials called Ratiya or Ratika were in charge of these. The smallest administrative unit was the gama, under a village chief known as gamika or gamladda.

Judicial role

As well as holding political powers the Sinhalese monarch also held judicial power and influence. Judicial customs, traditions and moral principles based on Buddhism were used as the bases of law. The laws and legal measures were proclaimed by the king, and were to be followed by justice administration. Several rock inscriptions that record these proclamations have been found in archaeological excavations.
The judiciary consisted of the chief judicial officer known as the Viniccayamacca and there were several judicial officers under him, known as Vinicchayaka. Apart from them, village headmen and provincial governors were also given the power to issue judgments. Initially, the administration of justice at village level was the responsibility of village assemblies, which usually consisted of the elders of the village. However, towards the end of the Anuradhapura Kingdom a group of ten villages, known as dasagam, was responsible for upholding justice in that area. Punishments differed from ruler to ruler. Some kings, such as Siri Sangha Bodhi I and Voharika Tissa were lenient in this aspect, while rulers like Ilanaga and Jettha Tissa were harsher. However, crimes such as treason, murder and slaughter of cattle were generally punishable by death.
The king was the final judge in legal disputes, and all cases against members of the royal family and high dignitaries of the state were judged by him. However, the king had to exercise this power with care and after consulting with his advisers. Udaya recorded judgments that were regarded as important precedents in the royal library in order to maintain uniformity in judicial decisions.