Sadr al-Shari'a al-Asghar


Sadr al-Shari'a al-Asghar, also known as Sadr al-Shari'a al-Thani, was a Hanafi-Maturidi scholar, fakih, mutakallim, mufassir, muhaddis, nahawi, laghawi, logician, and astronomer, known for both his theories of time and place and his commentary on Islamic jurisprudence, indicating the depth of his knowledge in various Islamic disciplines.
His lineage reaches 'Ubadah ibn al-Samit. He was praised by al-Taftazani, and 'Abd al-Hayy al-Lucknawi.

Name

He is 'Ubayd-Allah b. Mas'ud b. Mahmud b. Ahmad b. 'Ubayd-Allah al-Mahbubi al-Bukhari.
He is also called Sadr al-Shari'a al-Asghar. Generally, when Sadr al-Shari'a is said, it refers to him. The term al-Asghar or al-Thani is sometimes added after his title to differentiate him from his great grandfather Ahmad b. 'Ubayd-Allah who is also known as Sadr al-Shari'a but with the suffix of al-Akbar or al-Awwal.

Birth

His date of birth is not recorded in the well-known bio-dictionaries.

Teachers

He was born into a family with a long line of scholars. He studied under his father as well as his grandfather.

Works

His expertise expanded to many fields including Hadith, Fiqh, Usul al-Fiqh, kalam, logic, grammar, rhetoric, exact and natural sciences. His knowledge was vast and incisive through which he was able to summarise many important and difficult topics succinctly.
He authored of a number of influential works in the Hanafi madhhab. His al-Tanqih, along with his own commentary upon it entitled al-Tawdih, is a work of usul al-fiqh that merges between 'the way of the jurists' and between 'the way of the scholastics', combining and reorganising the works of the Hanafi Fakhr al-Islam al-Bazdawi and the Maliki Ibn al-Hajib into a new synthesis. This work reflects a new development in the scholasticization of Hanafi jurisprudential theory.
He authored a work known under the title Ta'dil al-'Ulum, which became a milestone in the development of the Maturidi kalam in Khorasan and Ma Wara' al-Nahr.
His Ta'dil al-'Ulum was recommended by the sixteenth-century Ottoman scholar and judge Ahmed Taşköprüzade to anyone desirous of reaching the highest degree of excellence in logic.

Astronomy

Sadr's astronomical work represents an ongoing revision of Ptolemaic astronomy. In that context, he undertook to correct the works of two of his predecessors, namely Nasir al-Din al-Tusi and Qutb al-Din al-Shirazi. The models of the last two were developed in their two respective works, the Tadhkira and the Tuhfa. Sadr took it upon himself to solve the problems they did not tackle, and to supply answers to the subtleties they did not address.
Sadr's astronomical writings are found in the third volume of his three‐volume encyclopedia of the sciences, the Ta'dil al-'Ulum. The first two volumes dealt with logic and kalam. The third volume was called Kitab Ta'dil Hay'at al-Aflak.
This encyclopaedia starts with logic, proceeds through theology, and ends with astronomy. It was written in Bukhara, and was finished shortly before the death of its author.
This work of Sadr is written in the traditional form of a commentary, where he gives his own text and then comments on the same. As is usual in such commentaries, the text is separated from the comments by the classical notation: a sentence preceded by the Arabic mim refers to the text, whereas the latter shin introduces the comment to that specific text. As a result the work became voluminous, reaching some seventy densely written folios.

Death

He died on 747 AH and was buried in Bukhara.

Arabic sources