Raising of Lazarus

The raising of Lazarus is a miracle of Jesus recounted only in the Gospel of John in the New Testament in which Jesus raises Lazarus of Bethany from the dead four days after his entombment. The event is said to have taken place at Bethany – today the Palestinian town of Al-Eizariya, which translates to "the place of Lazarus". In John, this is the last of the miracles that Jesus performs before the passion, crucifixion and his own resurrection.


According to the Gospel of John, Lazarus was the brother of Martha and Mary of Bethany. Their family is recorded to have lived in the village of Bethany, about two miles east of Jerusalem on the southeastern slope of the Mount of Olives.


According to John 11, Jesus receives a message that Lazarus is ill, and his two sisters are seeking Jesus' help. Jesus tells his followers: "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it."
Jesus then delays his departure and leaves after two days. The disciples are afraid of returning to Judea, but Jesus says: "Our friend Lazarus is asleep, but I am going to awaken him." When the apostles misunderstand, he clarifies, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe."
When they arrive in Bethany, Lazarus has been entombed for four days. Before they enter the town, Martha, Lazarus' sister, comes to meet Jesus and says to him: "if you had been here, my brother would not have died". Jesus assures Martha that her brother will rise again and states: "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?"
Martha affirms that she does truly believe and states, "Yes, Lord. I believe that you are the Messiah, the Son of God, who has to come into the world."
, Ravenna, Italy.
Upon entering the village, Jesus is met by Mary and the people who have come to console her. Upon seeing their grief and weeping, Jesus is deeply moved. Then, after asking where Lazarus was buried, Jesus weeps. After that, Jesus asks for the stone of the tomb to be removed, but Martha interjects that there will be a smell. Jesus responds, "Did I not tell you that if you believed, you would see the glory of God?"
They take the stone away then Jesus looks up and says: "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
When he said this, he then called in a loud voice, "Lazarus, come forth!" Lazarus comes out of the tomb alive, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus says to the bystanders, "Take off the grave clothes and let him go." Many of the Jews who had come to visit Mary and saw what happened believed in Jesus. Some went to the Pharisees and told them what Jesus had done.
Lazarus is mentioned again in chapter 12 of the Gospel of John. Six days before the Passover on which Jesus is crucified, Jesus returns to Bethany and Lazarus attends a supper that Martha, his sister, serves. Jesus and Lazarus together attract the attention of many Jews and the narrator states that the chief priests consider having Lazarus put to death because so many people have come to believe in Jesus on account of his raising Lazarus.


Gospel narrative

The miracle of the raising of Lazarus is the climax of John's "signs". It explains the crowds seeking Jesus on Palm Sunday, and leads directly to the decision of Caiaphas and the Sanhedrin to plan to kill Jesus. Theologians Moloney and Harrington view the raising of Lazarus as a "pivotal miracle" which starts the chain of events that leads to the Crucifixion of Jesus. They consider it as a "resurrection that will lead to death", in that the raising of Lazarus will lead to the death of Jesus, the Son of God, in Jerusalem which will reveal the Glory of God.


The Catechism of the Catholic Church states that the miracle performed by Jesus returned Lazarus to ordinary earthly life as with the son of the widow of Nain and Jairus' daughter and that Lazarus and the others who were raised from the dead would later die again. The Russian Orthodox Church's Catechism of St. Philaret writes that among the miracles performed by Jesus was the raising of Lazarus from the dead on the fourth day after Lazarus' death. In the Southern Baptist Convention's 2014 resolution On The Sufficiency Of Scripture Regarding The Afterlife, the raising of Lazarus is noted among the Bible's, "explicit accounts of persons raised from the dead", and comments on those raisings that, "in God’s perfect revelatory wisdom, He has not given us any report of their individual experience in the afterlife".
John Calvin notes that, "not only did Christ give a remarkable proof of his Divine power in raising Lazarus, but he likewise placed before our eyes a lively image of our future resurrection." French Protestant minister Jakob Abbadie wrote that Jesus had intentionally delayed his return to Bethany for, "four days, that it might not be said, he was not really dead." In 2008, Pope Benedict XVI said that the Gospel story of the raising of Lazarus, "shows Christ’s absolute power over life and death and reveals His nature as true man and true God" and that "Jesus' lordship over death does not prevent him from showing sincere compassion over the pain of this separation."
Matthew Poole and others saw Lazarus' ability to move despite having his hands and feet wrapped together as a second miracle, but Charles Ellicott disputed that Lazarus' movement would have been restricted by his burial garments.


Exegesis in the Interpreter's Bible comparing the raising of Lazarus to other resurrections in the Bible comments that, "The difference between revival immediately after death, and resurrection after four days, is so great as to raise doubts about the historicity of this story, especially in view of the unimaginable details in vs. 44. Yet there are features in this story which have the marks of verisimilitude." In The God Delusion, Richard Dawkins, outspoken atheist, writes that, in principle, the question of whether or not Jesus raised Lazarus from the dead has a strictly scientific answer, whether or not that answer can be discovered in practice. In 2013, Dawkins wrote that Jesus did not raise Lazarus from the dead. In the 19th century, agnostic speaker Robert G. Ingersoll wrote that, if Lazarus had in fact died, potentially participating in an afterlife, and then subsequently had been resurrected, the experiences Lazarus could have shared with others would likely have been more interesting than everything else in the New Testament, would have drawn widespread attention to Lazarus during his lifetime and might have made him less afraid than others that did not have his experience when Lazarus approached death for a second time. Deist Lysander Spooner wrote that it was unusual that the Synoptic Gospels do not mention the miracle of the raising of Lazarus, which seems as if it could have been a demonstration of the miraculous powers of Jesus. The Synoptic Gospels do include passages concerning the activities of the sisters of Lazarus but fail to mention their brother's resurrection. Spooner wrote that this seemed to indicate that the author of the Gospel of John, "was actually dishonest, or that he took up, believed and recorded a flying story, which an occurrence of some kind had given rise to, but which was without any foundation in truth." In the Jefferson Bible, which removes supernatural events from the Bible while attempting to retain information about the life and morals of Jesus, Thomas Jefferson chose not to include the raising of Lazarus.


The Raising of Lazarus is one of the most popular artistic themes in the Catacombs of Rome including examples from the 2nd century.

Cultural references

The story of Lazarus is frequently referenced in culture. Examples include: