Pontiac's War
Pontiac's War was launched in 1763 by a confederation of Native Americans who were dissatisfied with British rule in the Great Lakes region following the French and Indian War. Warriors from numerous nations joined in an effort to drive British soldiers and settlers out of the region. The war is named after Odawa leader Pontiac, the most prominent of many Indigenous leaders in the conflict.
The war began in May 1763 when Native Americans, alarmed by policies imposed by British General Jeffery Amherst, attacked a number of British forts and settlements. Nine forts were destroyed, and hundreds of colonists were killed or captured, with many more fleeing the region. Hostilities came to an end after successful British Army expeditions in 1764 led to peace negotiations over the next two years. The Natives were unable to drive away the British, but the uprising prompted the British government to modify the policies that had provoked the conflict.
Warfare on the North American frontier was brutal; the killing of prisoners, the targeting of civilians, and other atrocities were widespread. The ruthlessness of the conflict was a reflection of a growing racial divide between indigenous peoples and British colonists. The British government sought to prevent further racial violence by issuing the Royal Proclamation of 1763, which created a boundary between colonists and Natives.
Naming the war
The conflict is named after its most well-known participant, the Ottawa leader Pontiac. An early name for the war was the "Giyasuta and Pontiac War", "Giyasuta" being an alternate spelling for Guyasuta, an influential Seneca/Mingo leader. The war became widely known as "Pontiac's Conspiracy" after the 1851 publication of Francis Parkman's The Conspiracy of Pontiac. Parkman's book was the definitive account of the war for nearly a century and is still in print.In the 20th century, some historians argued that Parkman exaggerated the extent of Pontiac's influence in the conflict, so it was misleading to name the war after him. Francis Jennings wrote that "Pontiac was only a local Ottawa war chief in a 'resistance' involving many tribes." Alternate titles for the war have been proposed, such as "Pontiac's War for Indian Independence", the "Western Indians' Defensive War" and "The Amerindian War of 1763". Historians generally continue to use "Pontiac's War" or "Pontiac's Rebellion", with some 21st-century scholars arguing that Pontiac's importance was underestimated by 20th-century historians.
Origins
In the decades before Pontiac's War, France and Great Britain participated in a series of wars in Europe that involved the French and Indian Wars in North America. The largest of these wars was the worldwide Seven Years' War, in which France lost New France in North America to Great Britain. Most fighting in the North American theater of the war, generally called the French and Indian War in the United States, or the War of Conquest in French Canada, came to an end after British General Jeffery Amherst captured French Montréal in 1760.British troops occupied forts in the Ohio Country and Great Lakes region previously garrisoned by the French. Even before the war officially ended with the Treaty of Paris, the British Crown began to implement policy changes to administer its vastly expanded American territory. The French had long cultivated alliances amongst Indigenous nations; by contrast, the British post-war approach essentially treated the nations as conquered peoples. Before long, Native Americans found themselves dissatisfied with the British occupation.
Tribes involved
Indigenous people involved in Pontiac's War lived in a vaguely defined region of New France known as the pays d'en haut, which was claimed by France until the Paris peace treaty of 1763. Natives of the pays d'en haut were from many different tribal nations. These tribes were linguistic or ethnic groupings of anarchic communities rather than centralized political powers; no individual chief spoke for an entire tribe, and no nations acted in unison. For example, Ottawas did not go to war as a tribe: Some Ottawa leaders chose to do so, while other Ottawa leaders denounced the war and stayed clear of the conflict.The tribes of the pays d'en haut consisted of three basic groups. The first group was composed of tribes of the Great Lakes region: Ottawas, Ojibwes, and Potawatomis, who spoke Algonquian languages, and Hurons, who spoke an Iroquoian language. They had long been allied with French habitants with whom they lived, traded, and intermarried. Great Lakes Indians were alarmed to learn they were under British sovereignty after the French loss of North America. When a British garrison took possession of Fort Detroit from the French in 1760, local Indians cautioned them that "this country was given by God to the Indians." When the first Englishman reached Fort Michilimackinac, the Ojibwe chief Minavavana reportedly told him: "Englishman, although you have conquered the French, you have not yet conquered us!"
The second group was made up of tribes from eastern Illinois Country, which included Miamis, Weas, Kickapoos, Mascoutens, and Piankashaws. Like the Great Lakes tribes, these people had a long history of close relations with the French. Throughout the war, the British were unable to project military power into the Illinois Country, which was on the remote western edge of the conflict. Thus, the Illinois tribes were the last to come to terms with the British.
The third group consisted of tribes of the Ohio Country: Delawares, Shawnees, Wyandots, and Mingos. These people had migrated to the Ohio valley earlier in the century to escape British, French, and Iroquois domination. Unlike the Great Lakes and Illinois Country tribes, Ohio tribes had no great attachment to the French regime, though they had fought as French allies in the previous war in an effort to drive away the British. They made a separate peace with the British with the understanding that the British Army would withdraw. But after the departure of the French, the British strengthened their forts rather than abandoning them, and so the Ohioans broke the peace in response.
Outside the pays d'en haut, the influential Iroquois did not, as a group, participate in Pontiac's War because of their alliance with the British, known as the Covenant Chain. However, the westernmost Iroquois nation, the Seneca, were disillusioned with the Covenant. As early as 1761, Senecas began to send out war messages to the Great Lakes and Ohio Country tribes, urging them to unite militarily and rise against the British occupiers.
Amherst's policies
General Jeffery Amherst, the British commander-in-chief in North America, was in charge of administering policy towards American Indians, which involved military matters and regulation of the fur trade. Amherst believed that, with France out of the picture, the Indians would have to accept British rule. He also believed the Indians were incapable of offering any serious resistance to the British Army. Therefore, of the 8,000 troops under his command in North America, only about 500 were stationed in the region where the war erupted. Amherst and officers such as Major Henry Gladwin, commander at Fort Detroit, made little effort to conceal their contempt for Indians; those involved in the uprising frequently complained that the British treated them no better than slaves or dogs.Additional Indian resentment came from Amherst's decision in February 1761 to cut back on gifts given to the Indians. Gift giving had been an integral part of the relationship between the French and the tribes of the pays d'en haut. Following an Indian custom that carried important symbolic meaning, the French gave presents to village chiefs, who distributed them to their people; this raised the chiefs' stature and so they had an incentive to maintain good relations with the Europeans. The Indians regarded material gifts as "a necessary part of diplomacy which involved accepting gifts in return for others sharing their lands." Amherst, however, considered this to be little more than bribery, especially as he was under pressure to cut expenses after the war. Many Indians regarded this change in policy as an insult and an indication the British looked upon them as conquered people rather than as allies.
New regulations were also issued to restrict the amount of ammunition and gunpowder that traders could sell to Indians. Unlike the French, Amherst did not trust the Indians, particularly after the "Cherokee Rebellion" of 1761, in which Cherokee warriors took up arms against their former British allies. The Cherokee war effort had failed due to a shortage of gunpowder; Amherst hoped future uprisings could be prevented by limiting its distribution. This created resentment and hardship because gunpowder and ammunition helped Indians provide food for their families and skins for the fur trade. Many Indians also believed the British meant to disarm them as a prelude to further conquest. Sir William Johnson, the Superintendent of the Indian Department, warned Amherst of the danger of cutting back on presents and gunpowder, to no avail.
Land and religion
Land was also an issue in the coming of Pontiac's War. While the French colonists had always been relatively few, there seemed to be no end of settlers in the British colonies. Shawnees and Delawares in the Ohio Country had been displaced by British colonists in the east, and this motivated their involvement in the war. Indians in the Great Lakes region and the Illinois Country had not been greatly affected by white settlement, although they were aware of the experiences of tribes in the east. Dowd argues that most Indians involved in Pontiac's War were not immediately threatened with displacement by white settlers, and that historians have overemphasized British colonial expansion as a cause of the war. Dowd believes that the presence, attitude, and policies of the British Army, which the Indians found threatening and insulting, were more important factors.Also contributing to the outbreak of war was a religious awakening which swept through Indian settlements in the early 1760s. The movement was fed by discontent with the British as well as food shortages and epidemic disease. The most influential individual in this phenomenon was Neolin, known as the "Delaware Prophet", who called upon Indians to shun the trade goods, alcohol, and weapons of the colonists. Melding Christian doctrines with traditional Indian beliefs, Neolin said the Master of Life was displeased with Indians for taking up the bad habits of white men, and that the British posed a threat to their very existence. "If you suffer the English among you," said Neolin, "you are dead men. Sickness, smallpox, and their poison will destroy you entirely." It was a powerful message for a people whose world was being changed by forces that seemed beyond their control.