James Fraser of Brea
James Fraser of Brea was a Covenanter.
Early life
He was born in the parish of Kirkmichael, Ross-shire, on 29 July 1639. His father, Sir James Fraser, was the second son of Simon Fraser, 6th Lord Lovat, by his second wife, Jane Stewart, daughter of James Stewart, 1st Lord Doune. Sir James Fraser, a devout man, was elder for the presbytery of Inverness in the general assembly of 1638 which abolished episcopacy, and sat in several other general assemblies.James was educated at a grammar school, and suffered much from his father's financial difficulties. At the Siege of Inverness his father Sir James Fraser held Inverness Castle for the Covenanters of the Clan Fraser of Lovat against the royalist James Graham, 1st Marquess of Montrose.
In 1658 he graduated MA from Marischal College, Aberdeen and then began to study Law. However he abandoned his study of the law, and obtained license as a preacher of the gospel as a Presbyterian minister in 1672 by the presbytery of Moray.
Legal problems
Coming under the notice of Archbishop Sharp as a preacher at conventicles, he was ordered to be apprehended in 1674; decreets and letters of inter-communing were passed against him 6 August 1675. He was summoned before the council 29 Jan. 1676–7, and ordered to be imprisoned on the Bass Rock the next day. He was escorted to the Bass by twelve horsemen and thirty foot. Here he remained two years and a half, being released on giving security for good behaviour in July 1679. He was depressed by the sudden death of his wife in October 1676, and by the many troubles of the time, as well as by his imprisonment. He yet found material for recording in his diary many matters that called for gratitude. While in prison he studied Hebrew and Greek, and gained some knowledge of oriental languages. He was released on payment of £560 in July 1679 by Sir Hugh Campbell of Cawdor.He wrote also a treatise on justifying faith, of which many editions have been printed. Some of its views in favour of a universal reference in the work of Christ were strongly objected to by certain of his brethren who saw it in manuscript, and it was not till 1722 that the first part was published, the second appearing in 1749.