Danite
The Danites were a fraternal organization founded by Latter Day Saint members in June 1838, in the town of Far West, Caldwell County, Missouri. During their period of organization in Missouri, the Danites operated as a vigilante group and took a central role in the events of the 1838 Mormon War. They remained an important part of Mormon and non-Mormon folklore, polemics, and propaganda for the remainder of the 19th century, waning in ideological prominence after Utah gained statehood. Notwithstanding public excommunications of Danite leaders by the Church and both public and private statements from Joseph Smith referring to the band as being both evil in nature and a "secret combination", the nature and scope of the organization and the degree to which it was officially connected to the Church of Christ are not agreed between historians. Early in the group's existence, Joseph Smith appeared to endorse its actions, but later turned against it as violence increased and the actions of the Danites inspired a hysteria in Missouri that eventually led to the Extermination Order. According to an essay on the website of the Church of Jesus Christ of Latter-day Saints, "Historians generally concur that Joseph Smith approved of the Danites but that he probably was not briefed on all their plans and likely did not sanction the full range of their activities."
In 1834, during the march of Zion's Camp, a military expedition from Kirtland, Ohio, to Clay County, Missouri, Joseph Smith organized the first Mormon militia known as the "Armies of Israel,", which pre-dated the Nauvoo Legion by eight years, to protect his community. Some historians have alleged this earlier militia to be the original formation of the Danite band. After the 1838 Missouri Mormon War, the term "Danite" was often connected with Latter Day Saint peacekeeping, including the Nauvoo, Illinois police, the bodyguards of Joseph Smith, and the "whistling and whittling brigades". Although some members of these later groups had been Danites in the Missouri period, leadership of the 1838 secret society, which came to be known as "Destroying Angels" in particular under group founder Sampson Avard, was not associated with leadership of the peace-keeping militias commonly referred to by the same name.
Background
The Danites organized in the milieu of mutual hostility and conflict between the Mormon settlers and the more established Missourians, with numerous acts of violence perpetrated on both sides. They were active as a formal organization in Missouri in 1838. They began as a group of zealots determined to drive out internal dissention among the Mormonsdissenters which included former high ranking Mormons including the Three Witnessesbut progressed to becoming involved in militia and paramilitary conflicts with U.S. forces and both civilians and law enforcement of Missouri.The Latter Day Saint movement had experienced periods of conflict and violence with neighboring communities. Prior to this period, Joseph Smith had promoted a non-violent policy, but this era of pacifism was coming to an end. In August 1833, Smith recorded a revelation that stated:
This revelation encouraged church members "to bear it patiently and revile not" when "men will smite you, or your families" yet also justified self-defense: If, after being endangered three times, "he has sought thy life and thy life is endangered by him, thine enemy is in thy hands and thou art justified."
Prior to 1838, the Latter Day Saint movement had two centers—one in Kirtland, Ohio and the other in northwestern Missouri. The headquarters and First Presidency of the church were in Kirtland, while the Missouri church was led by a Stake Presidency made up of David Whitmer, W. W. Phelps, and John Whitmer. In 1836, John Whitmer and Phelps founded the town of Far West, Missouri, which became the headquarters of the church in Missouri. Throughout 1837, the church in Kirtland was experiencing internal conflicts over the failure of the church's bank. Ultimately, Joseph Smith and Sidney Rigdon of the First Presidency lost control of the headquarters, including the Kirtland Temple, to dissenters led by Warren Parish. Smith and his followers relocated to Far West, Missouri during the early part of 1838, beginning a period where Smith and other church leaders began to take the view that the church was fighting for its life.
In spring 1838, events came to a boiling point as the number of Mormons swelled in Missouri and Ohio and rifts within the church itself developed. Sudden heavy Mormon immigration, combined with their tendency to vote in a bloc, and their anti-slavery political and northern cultural views aroused hostility from the native Missourians. These tensions were escalated by the fact that Joseph Smith had been issuing prophecies that Missouri was meant to be the chosen place for Zion and the gathering of the Saints. Joseph Smith encouraged the Saints to be unafraid and referred to a passage in the 18th chapter of Judges about the tribe of Dan, "If the enemy comes, the Danites will be after them, meaning the brethren in self-defense." One of those who heard Joseph speak of the Danites was Sampson Avard. Sampson Avard secretly organized some of the brethren into companies for mutual defense and protection. He said he had the sanction of the First Presidency. He also taught those who would follow him that they should lead their companies against the gentiles, to rob and plunder them, and waste them away. With the loot, the kingdom of God would be built. The majority of Avard's followers left him in disgust, and soon Avard was excommunicated.
On the fourth of July in 1838, Mormon leader Sidney Rigdon delivered an oration in Far West, the county seat of Caldwell County. While not wishing or intending to start any trouble with his non-Mormon neighbors, Rigdon wanted to make clear that the Mormons would meet any further attacks on them—-such as had occurred in Jackson County during the summer and fall of 1833—with force. This however encouraged the Danites to offer resistance to the mobs that had driven them out of their homes in Jackson County. Latter Day Saints claims to rights to Missouri were countered back and forth with hostile rhetoric from non-Mormon news sources and politicians. Eventually the situation became dire, with one government agent writing:
The citizens of Daviess, Carroll, and some other normal counties have raised mob after mob for the last two months for the purpose of driving the Mormons from those counties and from the State. These things have at length goaded the Mormons into a state of desperation that has now made some members to become the aggressors instead of acting on the defensive.
Formation
In June 1838 under the direction of Joseph Smith and Sidney Rigdon, a group of Mormons began meeting together in Far West under the leadership of Sampson Avard, Jared Carter, and George W. Robinson to discuss the problem of Mormon dissenters. The group organized under the name "The Daughters of Zion." A second group was formed in nearby Adam-ondi-Ahman where stake president and special counselor in the First Presidency John Smith recorded the name Danites in his diary and characterized the meetings as routine events. The name "Danites" probably refers to a Biblical prophecy found in the Book of Daniel. According to Albert P. Rockwood, a loyal Mormon writing in October 1838:Thomas B. Marsh, former President of the Quorum of the Twelve Apostles, left the church, citing improper handling of the church's finances by its leadership. He began writing and speaking critically of the church, which resulted in his formal excommunication. He left after hearing reports of the destruction of non-Mormon settlements, including Gallatin, by the Mormons. He was present at early Danite meetings and said that the Danites swore oaths "to support the heads of the church in all things that they say or do, whether right or wrong." The newly formed Danites disagreed initially on what steps to take against the dissenters, who had left the church but still lived nearby on land that had murky legal status. The properties had been purchased with a mixture of common and private funds, and in the name of both the LDS Church and private individuals. Reed Peck, another ex-Mormon, alleged that Carter and Dimick B. Huntington proposed that the group "kill these men that they would not be capable of injuring the church." Marsh and John Corrill successfully argued against the proposal.
"Salt Sermon"
John Corrill recalled that "the first presidency did not seem to have much to do with at first", and some of the Danites clearly saw this sermon as a sign of approval. The matter was tabled until the following Sunday when Sidney Rigdon preached his Salt Sermon, in which he likened the dissenters to "salt that had lost its savor." He went on to state that the dissenters would be "trodden under the foot of men." Corrill stated that "although did not give names in his sermon, yet it was plainly understood that he meant the dissenters or those who had denied the faith." Rigdon's strongly worded sermon may have played a significant role in encouraging the dissenters to leave the county.Danite Manifesto
Ebenezer Robinson, recalled that the next day a letter was "gotten up in the office of the First Presidency," which Danite leader Sampson Avard later charged was written by Sidney Rigdon. The letter was addressed specifically to the principal dissenters: Oliver Cowdery, David Whitmer, John Whitmer, William Wines Phelps, and Lyman E. Johnson. The letter demanded the dissenters depart the county, writing:for out of the county you shall go, and no power shall save you. And you shall have three days after you receive this communication to you, including twenty-four hours in each day, for you to depart with your families peaceably; which you may do undisturbed by any person; but in that time, if you do not depart, we will use the means in our power to cause you to depart; for go you shall.
It made several accusations concerning the actions and character of these dissenters and then stated:
We have solemnly warned you, and that in the most determined manner, that if you do not cease that course of wanton abuse of the citizens of this county, that vengeance would overtake you sooner or later, and that when it did come it would be as furious as the mountain torrent, and as terrible as the beating tempest; but you have affected to despise our warnings, and pass them off with a sneer, or a grin, or a threat, and pursued your former course; and vengeance sleepeth not, neither does it slumber; and unless you heed us this time, and attend to our request, it will overtake you at an hour when you do not expect, and at a day when you do not look for it; and for you there shall be no escape; for there is but one decree for you, which is depart, depart, or a more fatal calamity shall befall you.
The letter — later known as the "Danite Manifesto" — displayed the signatures of eighty-three Mormons, including that of Joseph Smith's brother, and fellow member of the First Presidency, Hyrum, but not Joseph or Rigdon. Robinson later said that all of the signers were Danites.
The letter had the desired effect and the few named dissenters quickly fled the county, relocating to Liberty and Richmond in neighboring Clay and Ray counties. Despite the harsh treatment of the few vocal dissidents, a dozen others were permitted to peacefully remain in the community. One of the expelled dissenters, John Whitmer, said that they had been "driven from their homes" and robbed "of all their goods save clothing & bedding &c." Reed Peck agreed, asserting that "the claims by which this property was taken from these men were unjust and perhaps without foundation cannot be doubted by any unprejudiced person acquainted with all parties and circumstances."