Fayum mummy portraits
Mummy portraits or Fayum mummy portraits are a type of naturalistic painted portrait on wooden boards attached to upper class mummies from Roman Egypt. They belong to the tradition of panel painting, one of the most highly regarded forms of art in the Classical world. The Fayum portraits are the only large body of art from that tradition to have survived. They were formerly, and incorrectly, called Coptic portraits.
Mummy portraits have been found across Egypt, but are most common in the Faiyum Basin, particularly from Hawara and the Hadrianic Roman city Antinoopolis. "Faiyum portraits" is generally used as a stylistic, rather than a geographic, description. While painted cartonnage mummy cases date back to pharaonic times, the Faiyum mummy portraits were an innovation dating to the time of Roman rule in Egypt. The portraits date to the Imperial Roman era, from the late 1st century BC or the early 1st century AD onwards. It is not clear when their production ended, but some research suggests the middle of the 3rd century. They are among the largest groups among the very few survivors of the panel painting tradition of the classical world, which continued into Byzantine, Eastern Mediterranean, and Western traditions in the post-classical world, including the local tradition of Coptic Christian iconography in Egypt.
The portraits covered the faces of bodies that were mummified for burial. Extant examples indicate that they were mounted into the bands of cloth that were used to wrap the bodies. Almost all have now been detached from the mummies. They usually depict a single person, showing the head, or head and upper chest, viewed frontally. In terms of artistic tradition, the images clearly derive more from Greco-Roman artistic traditions than Egyptian ones. Two groups of portraits can be distinguished by technique: one of encaustic paintings, the other in tempera. The former are usually of higher quality.
About 900 mummy portraits are known at present. The majority were found in the necropolis of Faiyum. Due to the hot dry Egyptian climate, the paintings are frequently very well preserved, often retaining their brilliant colours seemingly unfaded by time.
History of research
Pre-19th century
The Italian explorer Pietro Della Valle, on a visit to Saqqara-Memphis in 1615, was the first European to discover and describe mummy portraits. He was conducting excavations when a merchant came to his tent one night and claimed to have a mummy to sell, but that it had to remain a secret from the other locals. Della Valle described the discovery in his 1650 travelogue:Della Valle purchased the mummy from the man, along with the mummy of a woman found in the same well, for a total of six piastres. He transported them to Europe and they are now both in the Albertinum.19th-century collectors
Although interest in ancient Egypt steadily increased after that period, further finds of mummy portraits did not become known before the early 19th century. The provenance of these first new finds is unclear; they may come from Saqqara as well, or perhaps from Thebes. In 1820, the Baron of Minotuli acquired several mummy portraits for a German collector, but they became part of a whole shipload of Egyptian artifacts lost in the North Sea. In 1827, Léon de Laborde brought two portraits, supposedly found in Memphis, to Europe, one of which can today be seen at the Louvre, the other in the British Museum. Ippolito Rosellini, a member of Jean-François Champollion's 1828–29 expedition to Egypt, brought a further portrait back to Florence. It is so similar to de Laborde's specimens that it is thought to be from the same source. During the 1820s, the British Consul General to Egypt, Henry Salt, sent several further portraits to Paris and London. Some of them were long considered portraits of the family of the Theban Archon Pollios Soter, a historical character known from written sources, but this has turned out to be incorrect.Once again, a long period elapsed before more mummy portraits came to light. In 1887, Daniel Marie Fouquet heard of the discovery of numerous portrait mummies in a cave. He set off to inspect them some days later, but arrived too late, as the finders had used the painted plaques for firewood during the three previous cold desert nights. Fouquet acquired the remaining two of what had originally been fifty portraits. While the exact location of this find is unclear, the likely source is from er-Rubayat. At that location, not long after Fouquet's visit, the Viennese art trader Theodor Graf found several further images, which he tried to sell as profitably as possible. He engaged the famous Egyptologist Georg Ebers to publish his finds. He produced presentation folders to advertise his individual finds throughout Europe. Although little was known about their archaeological find contexts, Graf went as far as to ascribe the portraits to known Ptolemaic pharaohs by analogy with other works of art, mainly coin portraits. None of these associations were particularly well argued or convincing, but they gained him much attention, not least because he gained the support of well-known scholars like Rudolf Virchow. As a result, mummy portraits became the centre of much attention. By the late 19th century, their very specific aesthetic made them sought-after collection pieces, distributed by the global arts trade.
Archaeological study: Flinders Petrie
In parallel, more scientific engagement with the portraits was beginning. In 1887, the British archaeologist Flinders Petrie started excavations at Hawara. He discovered a Roman necropolis which yielded 81 portrait mummies in the first year of excavation. At an exhibition in London, these portraits drew large crowds. In the following year, Petrie continued excavations at the same location but now suffered from the competition of a German and an Egyptian art dealer. Petrie returned in the winter of 1910–11 and excavated a further 70 portrait mummies, some of them quite badly preserved. With very few exceptions, Petrie's studies still provide the only examples of mummy portraits so far found as the result of systematic excavation and published properly. Although the published studies are not entirely up to modern standards, they remain the most important source for the find contexts of portrait mummies.Late-19th- and early-20th-century collectors
In 1892, the German archaeologist von Kaufmann discovered the so-called "Tomb of Aline", which held three mummy portraits; among the most famous today. Other important sources of such finds are at Antinoöpolis and Akhmim. The French archaeologist Albert Gayet worked at Antinoöpolis and found much relevant material, but his work, like that of many of his contemporaries, does not satisfy modern standards. His documentation is incomplete, many of his finds remain without context.Museums
Today, mummy portraits are represented in all important archaeological museums of the world. Many have fine examples on display, notably the British Museum, the National Museum of Scotland, the Metropolitan Museum of Art in New York and the Louvre in Paris. Because they were mostly recovered through inappropriate and unprofessional means, virtually all are without archaeological context, a fact which consistently lowers the quality of archaeological and culture-historical information they provide. As a result, their overall significance as well as their specific interpretations remain controversial.Materials and techniques
A majority of images show a formal portrait of a single figure, facing and looking toward the viewer, from an angle that is usually slightly turned from full face. The figures are presented as busts against a monochrome background which in some instances are decorated. The individuals are both male and female and range in age from childhood to old age.Painted surface
The majority of preserved mummy portraits were painted on boards or panels, made from different imported hardwoods, including oak, lime, sycamore, cedar, cypress, fig, and citrus. The wood was cut into thin rectangular panels and made smooth. The finished panels were set into layers of wrapping that enclosed the body and were surrounded by bands of cloth, giving the effect of a window-like opening through which the face of the deceased could be seen. Portraits were sometimes painted directly onto the canvas or rags of the mummy wrapping.Painting techniques
The wooden surface was sometimes primed for painting with a layer of plaster. In some cases the primed layer reveals a preparatory drawing.Two painting techniques were employed: encaustic painting and animal glue tempera. The encaustic images are striking because of the contrast between vivid and rich colours, and comparatively large brush-strokes, producing an "Impressionistic" effect. The tempera paintings have a finer gradation of tones and chalkier colours, giving a more restrained appearance. In some cases, gold leaf was used to depict jewellery and wreaths. There also are examples of hybrid techniques or of variations from the main techniques.
The Fayum portraits reveal a wide range of painterly expertise and skill in presenting a lifelike appearance. The naturalism of the portraits is often revealed in knowledge of anatomic structure and in skilled modelling of the form by the use of light and shade, which gives an appearance of three-dimensionality to most of the figures. The graded flesh tones are enhanced with shadows and highlights indicative of directional lighting.
Subjects and social context of the paintings
People of Fayum
Under Hellenistic rule, Egypt hosted several Greek settlements, mostly concentrated in Alexandria, but also in a few other cities, where Greek settlers lived alongside some seven to ten million native Egyptians, or possibly a total of three to five million for all ethnicities, according to lower estimates. Faiyum's earliest Greek inhabitants were soldier-veterans and cleruchs who were settled by the Ptolemaic kings on reclaimed lands. Native Egyptians also came to settle in Faiyum from all over the country, notably the Nile Delta, Upper Egypt, Oxyrhynchus and Memphis, to undertake the labor involved in the land reclamation process, as attested by personal names, local cults and recovered papyri. It is estimated that as much as 30 percent of the population of Faiyum was Greek during the Ptolemaic period, with the rest being native Egyptians. By the Roman period, much of the "Greek" population of Faiyum was made-up of either Hellenized Egyptians or people of mixed Egyptian-Greek origins. Later, in the Roman Period, many veterans of the Roman army, who, initially at least, were not Egyptian but people from disparate cultural and ethnic backgrounds, settled in the area after the completion of their service, and formed social relations and intermarried with local populations.While commonly believed to depict Greek settlers in Egypt, the Faiyum portraits instead reflect the complex synthesis of the predominant Egyptian culture and that of the elite Greek minority in the city. According to Walker, the early Ptolemaic Greek colonists married local women and adopted Egyptian religious beliefs, and by Roman times, their descendants were viewed as Egyptians by the Roman rulers, despite their own self-perception of being Greek.
The portraits are said to represent both descendants of ancient Greek mercenaries, who had fought for Alexander the Great, settled in Egypt and married local women, as well as native Egyptians who were the majority, many of whom had adopted Greek or Latin names, then seen as 'status symbols'.
A DNA study showed genetic continuity between the Pre-Ptolemaic, Ptolemaic and Roman populations of Egypt, indicating that foreign rule impacted Egypt's population only to a very limited degree at the genetic level.
In terms of anthropological characteristics, academic Alan K. Bowman stated that based on skull analysis, the Faiyum mummy burials were said to be the same as 'native' Egyptians of the Pharaonic era. The dental morphology of the Roman-period Faiyum mummies was also compared with that of earlier Egyptian populations, and was found to be "much more closely akin" to that of ancient Egyptians, than to Greeks or other European populations. This conclusion was seen again in 2009, by Joel D. Irish, where he noted: "Interestingly, Roman period Hawara in Lower Egypt seems not to have been composed of migrants-while there is a possibility that the dynastic occupation of Saqqara may have been."