Damdami Taksal
The Damdamī Ṭaksāl, Jatha Bhindra, or Sampardai Bhindra is an orthodox Khalsa Sikh cultural and educational organization, based in India. They are known for their teachings of vidya as well as gurbani ''santhiya''. Its headquarters are located in the town of Mehta Chowk, approximately 40 km north of the city of Amritsar. It has been described as a seminary or “moving university” of the Sikh countryside.
The Damdami Taksal borrows many foundational aspects from the Giani Samparda, the Girivari Samparda, the Damdami Samparda, the Namdhari Samparda and the Dera Naurangabad.
History
In 1706, after the Battle of Muktsar, the Khalsa Army of Guru Gobind Singh camped at Sabo Ki Talwandi. This acted as a damdamā, or halting place, and is now the site of Takht Sri Damdamā Sahib. That year, Guru Gobind Singh is said to have founded a distinguished school of exegesis, later headed up by Baba Deep Singh. Damdamā Sahib was considered to be the highest seat of learning for the Sikhs during the 18th century, and Damdami Taksal claims direct historical ties to Guru Gobind Singh, who entrusted it with the responsibility of teaching the reading, analysis and recitation of the Sikh scriptures, and Baba Deep Singh. The word ṭaksāl refers to an education institute; which is a community of students who associate themselves with a particular sant.The main center of the present-day Damdami Taksal is located at Gurdwārā Gurdarshan Parkāsh in Mehta, Amritsar. It is actually a branch of a major school of traditional Sikh learning known as the Bhindrāṅ Ṭaksāl which is based Mehta. Although, this Taksal was established in 1906 by Sundar Singh of Boparai Kalan in Ludhiana. It achieved prominence through its second incumbent, Gurbachan Singh Khalsa of Bhindran Kalan, hence its name. He devoted his entire life to teaching the enunciation and intonation in reciting the Sikh scriptures. He trained a large number of gianīs, traditional Sikh scholars, through his mobile seminary. When he died in 1969 he was succeeded by two contenders, Giani Mohan Singh, leading the original Bhindrāṅ Kalāṅ branch in Ludhiana and Kartar Singh Khalsa, leading the Mehtā branch in Amritsar district.
During much of the mid-1900s, Gurbachan Singh Khalsa was a prominent sant teaching a large number of students and remains an influential figure. The influence of Bhindran Taksal is attested by the fact that its alumni include the mukkh granthī at the Golden Temple, jathedārs of various Sikh takhts, and granthīs of major gurdwaras.
The Damdami Taksal also had a history of dispute with the Government of India, as a previous leader, Kartar Singh Khalsa, had been a severe critic of the excesses of Indira Gandhi's Emergency rule. In 1975, a large event to commemorate the 300th anniversary martyrdom of Guru Tegh Bahadur was attended by Indira Gandhi and Kartar Singh Khalsa. This was the starting point of tensions between Damdami Taksal and the Central Government under Congress. The dispute was about who was the leader and who had the greater authority over the Sikh people, the Guru Granth Sahib or Indira Gandhi.
The Damdami Taksal was first brought to wider attention in the whole of India by Jarnail Singh Bhindranwale during the 1978 Sikh–Nirankari clashes, the Anandpur Resolution, the Dharam Yudh Morcha of 1982, and later Operation Blue Star and the Khalistan movement and insurgency.
Jathedars of Damdami Taksal
The following table lists the Jathedars of Damdami Taksal:Leadership
During British colonial rule, Sunder Singh Bhindranwala set about purging diversity in Sikh doctrine, ritual and practice, hoping to have a uniform Sikh community. Part of this strategy was to have a standardized Rehat Maryada .Sunder Singh was succeeded by Gurbachan Singh Khalsa in 1930, after whom Kartar Singh Bhindranwala continued his work in 1961. Kartar Singh established Gurdwara Gurdarshan Parkash at Mehta, Amritsar. In 1977, after the death of Kartar Singh, Jarnail Singh Bhindranwala became the Jathedar of Damdami Taksal.
Thakur Singh Bhindranwala took over his Taksal when Jarnail Singh Bhindranwale was killed in 1984 by the Parachute Regiment and Special Group in Harmander Sahib, referred to as Operation Bluestar. Baba Thakur Singh famously said that Jarnail Singh Bhindranwale was not dead, was the last jathedar, and was in "chardi kala", and was to return soon. It is unclear if he meant that Jarnail Singh Bhindranwale would come again via transmigration.
Succession disputes
After the death of Gurbachan Singh, there was a succession dispute between Giani Mohan Singh and Kartar Singh, the later of whom would later be accepted as the jathedar. Furthermore, after the death of Thakur Singh, the leadership of Taksal as was handed over to Giani Ram Singh Sangrawa by the SGPC in January 2005. Despite this, senior leadership and members of Taksal accepted Harnam Singh Khalsa as the successor. In July 2017, Taksal chief Harnam Singh Khalsa was hailed as the successor to Jarnail Singh Bhindrawala by the SGPC. Giani Ram Singh Sangrawa now heads a breakaway group as "mukh sevadar". Controversy exists over whether or not Baba Harnam Singh or Giani Ram Singh can claim "jathedari", or if the individuals are merely "mukh sevadar" or "mukhi".Beliefs
The Damdami Taksal follow their own code of conduct called the Gurmat Rehat Maryada, which is different from the mainsteam Sikh Rehat Maryada followed by the Akal Takht and published by the Shiromani Gurdwara Prabandhak Committee. Some differences include the reading of Ragmala after Akhand Path and requiring its Amritdharis to be strict lacto-vegetarians. It is well known for prioritizing extreme discipline & strictness within the Sikh lifestyle.Vegetarianism
The Damdami Taksal advocates a strict lacto-vegetarian diet. Eating meat is not allowed in any form including eggs, fish and gelatine.Although mainstream Amritdhari Sikhs may freely eat any meat, eggs and fish that it is not Kuthha Maas, those taking Amrit from the Damdami Taksal are required to be strict lacto-vegetarians and cannot eat meat, eggs or food which contain these products.
It should be noted, however, that this is not the case for Amritdharis following the official rules of the Akal Takht or Nihang Sikhs. The Sikh Gurus also never restricted the consumption of meat, eggs or fish during any of their lifetimes, provided the meat was not Kuthha Maas.