Zidqa brikha


In Mandaeism, the zidqa brikha is a type of ritual meal blessed by Mandaean priests. Zidqa means oblation and can also mean alms, while brikha means blessed. Unlike the lofani, which is a minor ritual meal does not require the presence of a priest, the zidqa brikha needs to be prepared by a priest.
File:Zidqa brikha - Yahya Yuhana Mandi - Parwanaya 2025.jpg|thumb|left|200px|Zidqa brikha offering placed on a ṭariana at Yahya Yuhana Mandi during Parwanaya 2025
File:Zidqa brikha priests - Yahya Yuhana Mandi - Parwanaya 2025.jpg|thumb|left|200px|Ganzibra Khaldoon Majid Abdullah, Tarmida Sahi Bashikh, and Tarmida Muneer Ashor performing zidqa brikha at Yahya Yuhana Mandi during Parwanaya 2025
The zidqa brikha is offered and eaten at the end of tarmida initiation ceremonies, after the novice's 60-day seclusion period. It is also offered at weddings and during the Parwanaya festival. During Parwanaya, the zidqa brikha is performed privately by priests around midnight, rather than in front of a large congregation of laypeople.
The ahaba ḏ-mania or hava ḏ-mania is a form of zidqa brika for those who have not died wearing the ritual garment, or for the ritually impure. It is performed on a proxy during the Parwanaya.
It is distinct from the lofani and dukrana, which are two other types of ritual meal offered for the dead.

Prayers

In E. S. Drower's version of the Qulasta, prayers 348–374 are for the zidqa brikha. Prayers 375–381 are blessings recited after the zidqa brikha.

Parallels in other religions

draws comparisons between the Afringan ceremony in Zoroastrianism and the zidqa brikha ceremony in Mandaeism.